who was healed of her long-standing
malady by so touching His robe (see Matt. 9:21; Mark 5:27, 28; Luke
8:44). The Jews regarded the border or hem of their outer robes as of
particular importance, because of the requirement made of Israel in
earlier days (Numb. 15:38, 39) that the border be fringed and supplied
with a band of blue, as a reminder to them of their obligations as the
covenant people. The desire to touch the hem of Christ's robe may have
been associated with this thought of sanctity attaching to the hem or
border.
8. Traditions Concerning Manna.--The supplying of manna to the
Israelites incident to the exodus and the long travel in the wilderness,
was rightly regarded as a work of surpassing wonder (Exo. 16:14-36;
Numb. 11:7-9; Deut. 8:3, 16; Josh. 5:12; Psa. 78:24, 25). Many
traditions, some of them perniciously erroneous, gathered about the
incident, and were transmitted with invented additions from generation
to generation. In the time of Christ the rabbinical teaching was that
the manna on which the fathers had fed was literally the food of the
angels, sent down from heaven; and that it was of diverse taste and
flavor to suit all ages, conditions, or desires; to one it tasted like
honey, to another as bread, etc.; but in all Gentile mouths it was
bitter. Moreover it was said that the Messiah would give an unfailing
supply of manna to Israel when He came amongst them. These erroneous
conceptions in part explain the demand of those who had been fed on
barley loaves and fishes, for a sign that would surpass the giving of
manna in the olden days, as evidence of the Messiahship of Jesus.
9. Faith a Gift of God.--"Though within the reach of all who diligently
strive to gain it, faith is nevertheless a divine gift, and can be
obtained only from God (Matt. 16:17; John 6:44, 65; Eph. 2:8; 1 Cor.
12:9; Rom. 12:3; Moroni 10:11). As is fitting for so priceless a pearl,
it is given to those only who show by their sincerity that they are
worthy of it, and who give promise of abiding by its dictates. Although
faith is called the first principle of the Gospel of Christ, though it
be in fact the foundation of all religion, yet even faith is preceded by
sincerity of disposition and humility of soul, whereby the word of God
may make an impression upon the heart (Rom. 10:17). No compulsion is
used in bringing men to a knowledge of God; yet, as fast as we open our
hearts to the influences of righteousness, the faith that
|