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ekness, unaffected dignity, and clear reasoning, makes not so great a figure, as when in the Paradise Lost he appears cloathed in the Terrors of Almighty vengeance, wielding the thunder of Heaven, and riding along the sky in the chariot of power, drawn, as Milton greatly expresses it, 'with Four Cherubic Shapes; when he comes drest in awful Majesty, and hurls the apostate spirits headlong into the fiery gulph of bottomless perdition, there to dwell in adamantine chains and penal fire, who durst defy the Omnipotent to arms.' Dr. Newton has dissented from the general opinion of mankind, concerning Paradise Regained: 'Certainly, says he, it is very worthy of the author, and contrary to what Mr. Toland relates, Milton may be seen in Paradise Regained as well as Paradise Lost; if it is inferior in poetry, I know not whether it is inferior in sentiment; if it is less descriptive, it is more argumentative; if it does not sometimes rise so high, neither doth it ever sink below; and it has not met with the approbation it deserves, only because it has not been more read and considered. His subject indeed is confined, and he has a narrow foundation to build upon, but he has raised as noble a superstructure, as such little room, and such scanty materials would allow. The great beauty of it is the contrast between the two characters of the tempter and Our Saviour, the artful sophistry, and specious insinuations of the one, refuted by the strong sense, and manly eloquence of the other.' The first thought of Paradise Regained was owing to Elwood the Quaker, as he himself relates the occasion, in the History of his own Life. When Milton had lent him the manuscript of Paradise Lost at St. Giles's Chalfont, and he returned it, Milton asked him how he liked it, and what he thought of it? 'which I modestly and freely told him (says Elwood) and after some further discourse about it, I pleasantly said to him, thou hast said much of Paradise Lost, but what hast thou to say of a Paradise Found? He made me no answer, but sat some time in a muse, then broke off that discourse, and fell upon another subject.' When Elwood afterwards waited upon him in London, Milton shewed him his Paradise Regained, and in a pleasant tone said to him, 'this is owing to you, for you put it into my head by the question you put me at Chalfont, which before I had not thought of.' In the year 1672 he published his Artis Logicae plenior Institutio ad Rami methodum co
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