lood, the one falling out too early, and
the other too late. So that, without a leading wind, we were under a
necessity of waiting two or three days.
I took the opportunity of this delay to be present at a public
solemnity, to which the king had invited us, when we went last to visit
him, and which, he had informed us, was to be performed on the 8th. With
a view to this, he and all the people of note quitted our neighbourhood
on the 7th, and repaired to Mooa, where the solemnity was to be
exhibited. A party of us followed them the next morning. We understood,
from what Poulaho had said to us, that his son and heir was now to be
initiated into certain privileges, amongst which was, that of eating
with his father, an honour he had not, as yet, been admitted to.
We arrived at Mooa about eight o'clock, and found the king, with a large
circle of attendants sitting before him, within an inclosure so small
and dirty, as to excite my wonder that any such could be found in that
neighbourhood. They were intent upon their usual morning occupation, in
preparing a bowl of _kava_. As this was no liquor for us, we walked out
to visit some of our friends, and to observe what preparations might be
making for the ceremony, which was soon to begin. About ten o'clock, the
people began to assemble in a large area, which is before the _malaee_,
or great house, to which we had been conducted the first time we visited
Mooa. At the end of a road, that opens into this area, stood some men
with spears and clubs, who kept constantly reciting or chanting short
sentences in a mournful tone, which conveyed some idea of distress, and
as if they called for something. This was continued about an hour; and,
in the mean time, many people came down the road, each of them bringing
a yam, tied to the middle of a pole, which they laid down before the
persons who continued repeating the sentences. While this was going on,
the king and prince arrived, and seated themselves upon the area; and we
were desired to sit down by them, but to pull off our hats, and to untie
our hair. The bearers of the yams being all come in, each pole was taken
up between two men, who carried it over their shoulders. After forming
themselves into companies of ten or twelve persons each, they marched
across the place with a quick pace; each company headed by a man bearing
a club or spear, and guarded on the right by several others armed with
different weapons. A man carrying a living
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