, or equal to one another, and in those things which fall
under the same principle. In things contrary to one another, in this
manner:--"For if it is right that those men should be pardoned who
have injured me unintentionally, it is also fitting that one should
feel no gratitude towards those who have benefited me because they
could not help it."
In things equal to one another, in this way:--"For as a place without
a harbour cannot be safe for ships, so a mind without integrity cannot
be trustworthy for a man's friends." In those things which fall
under the same principle a probable argument is considered in this
way:--"For if it be not discreditable to the Rhodians to let out their
port dues, then it is not discreditable even to Hermacreon to rent
them." Then these arguments are true, in this manner:--"Since there is
a scar, there has been a wound." Then they are probable, in in this
way:--"If there was a great deal of dust on his shoes, he must have
come off a journey." But (in order that we may arrange this matter in
certain definite divisions) every probable argument which is assumed
for the purpose of discussion, is either a proof, or something
credible, or something already determined; or something which may be
compared with something else.
That is a proof which falls under some particular sense, and which
indicates something which appears to have proceeded from it, which
either existed previously, or was in the thing itself, or has ensued
since, and, nevertheless, requires the evidence of testimony, and a
more authoritative confirmation,--as blood, flight, dust, paleness,
and other tokens like these. That is a credible statement which,
without any witness being heard, is confirmed in the opinion of the
hearer; in this way:--There is no one who does not wish his children
to be free from injury, and happy. A case decided beforehand, is a
matter approved of by the assent, or authority, or judgment of some
person or persons. It is seen in three kinds of decision;--the
religious one, the common one, the one depending on sanction. That is
a religious one, which men on their oaths have decided in accordance
with the laws. That is a common one, which all men have almost in a
body approved of and adopted; in this manner:--"That all men should
rise up on the appearance of their elders; That all men should pity
suppliants." That depends on sanction, which, as it was a doubtful
point what ought to be considered its chara
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