on to the ears, while the
whole object of the other is to obtain, and prove, and effect
the purpose which it has in view. Therefore the former is called
embellishment, and as that may be a kind of extensive operation, and
sufficiently various, we have selected one instance of it which we
adopt for the purpose of praising illustrious men, and of vituperating
the wicked ones. For there is no kind of oration which can be either
more fertile in its topics, or more profitable to states, or in which
the orator is bound to have a more extensive acquaintance with virtues
and vices. But the other class of causes is conversant either with the
foresight of the future, or with discussions on the past. One of which
topics belongs to deliberation and the other to judgment. From which
division three kinds of causes have arisen; one, which, from the
best portion of it, is called that of panegyric; another that of
deliberation; the third that of judicial decisions. Wherefore let us
first, if you please, discuss the first.
_C. F._ Certainly, I do please.
XXI. _C. P._ And the systems of blaming and praising, which have
influence not only on speaking well but also on living honourably, I
will explain briefly; and I will begin from the first principles of
praise and blame. For everything is to be praised which is united with
virtue; and everything which is connected with vice is to be blamed.
Wherefore the end of the one is honour, of the other baseness. But
this kind of discourse is composed of the narration and explanation of
facts, without any argumentations, in a way calculated to handle the
feelings of the mind gently rather than to create belief or to confirm
it in a suitable manner. For they are not doubtful points which are
established in this way; but those which being certain, or at least
admitted as certain, are enlarged upon. Wherefore the rules for
narrating them and enlarging upon them must be sought for from among
those which have been already laid down.
And since in these causes the whole system has reference generally to
the pleasure and entertainment of the hearer, the speakers must employ
in them all the beauties of those separate expressions which have in
them the greatest amount of sweetness. That is, he must often use
newly-coined words, and old-fashioned words, and metaphorical
language; and in the very construction of his periods he must often
compare like with like, and parallel cases with parallel. He must
h
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