the fa'-wi; each is the lounging place of
men and boys, and the dormitory of unmarried males.

In Samoki each of the eight a'-to has only one public building,
and that is known simply as "a'-to."

One is further convinced of an extensive early movement of the
primitive Malayan from its pristine nest by the presence of
institutions similar to the pa-ba-fu'-nan and fa'-wi over a vast
territory of the Asiatic mainland as well as the Asiatic Islands
and Oceania. That these widespread institutions sprang from the
same source will be seen clearly in the quotations appearing in the
footnote below.[11] The visible exponent of the institutions is a
building forbidden to women, the functions of which are several; it
is a dormitory for men -- generally unmarried men -- a council house,
a guardhouse, a guest house for men, a center for ceremonials of the
group, and a resting place for the trophies of the chase and war --
a "head house."

Olag

The o'-lag is the dormitory of the girls in an a'-to from the age of
about 2 years until they marry. It is a small stone and mud-walled
structure, roofed with grass, in which a grown person can seldom
stand erect. It has but a single opening -- a door some 30 inches
high and 10 inches wide. Occupying nearly all the floor space are
boards about 4 feet long and from 8 to 14 inches wide; each board is
a girl's bed. They are placed close together, side by side, laid on
a frame about a foot above the earth. One end, where the head rests,
is slightly higher that the other, while in most o'-lag a pole for a
foot rest runs along the foot of the beds a few inches from them. The
building as shown in Pl. XXXIII is typical of the nineteen found in
Bontoc pueblo -- though it does not show, what is almost invariably
true, that it is built over one or more pigsties. This condition is
illustrated in Pl. XXIX, where a widow's house is shown literally
resting above the stone walls of several sties. Unlike the fawi
and pabafunan, the o'-lag has no adjoining court, and no shady
surroundings. It is built to house the occupants only at night.

The o'-lag is not so distinctly an ato institution as the pabafunan and
fawi. Ato Ungkan never had an o'-lag. The demand is not so urgent as
that of some ato, since there are only thirteen families in Ungkan. The
girls occupy o'-lag of neighboring ato.

The o'-lag of Luwakan, of Lowingan, and of Sipaat (the last situated
in Lowingan) are broken down and unused a