h she will be welcome.

Nothing in the nature of alimony, except the dwelling, is commonly
given by either party to a divorce. There are two exceptions --
in case a party deserts he forfeits to the other one or more rice
sementeras or other property of considerable value; and, again,
if the woman bore her husband a child which died he must give her a
sementera if he leaves her.

The widowed

If either party to a marriage dies the other does not remarry for
one year. There is no penalty enforced by the group for an earlier
marriage, but the custom is firmly fixed. Should the surviving person
marry within a year he would die, being killed by an anito whose
business it is to punish such sacrilege. The widowed frequently
remarry, as there are certain advantages in their married life. It
is quite impossible for a man or woman alone to perform the entire
round of Igorot labors. The hours of labor for the lone person must
usually be long and tiresome.

Most of the widowed live in the katyufong, the smaller dwelling
of the poor. The reason for this is that even if one has owned the
better class of dwelling, the fayu, it is generally given to a child
at marriage, the smaller house being sufficient and suitable for the
lone person, especially as the widowed very frequently take their
meals with some married child.

Orphans

Orphans without homes of their own become members of the household of
an uncle or aunt or other near relative. The property they received
from their parents is used by the family into whose home they go. Upon
marriage the children receive the property as it was left them,
the annual increase having gone to the family which cared for them.

If there are no relatives, orphans with property readily find a home;
if there are neither relatives nor property, some family receives the
children more as servants than as equals. When they are married they
are usually not given more than a dwelling.

The aged

There are few old and infirm persons who have not living
relatives. Among these relatives are usually descendants who have
been materially benefited by property accumulated or kept intact by
their aged kin. It is the universal custom for relatives to feed and
otherwise care for the aged. Not much can be done for the infirm,
and infirmity is the beginning of the end with all except the blind.

The chances are that the old who have no relatives have at least a
little property. Such persons are read