FREE BOOKS

Author's List




PREV.   NEXT  
|<   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80  
81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   >>   >|  
parts. The first is called "in-pa-ke'," and at that time a hog or carabao is killed, and the two young people start housekeeping. The kap'-i-ya ceremony follows -- among the rich this marriage ceremony occupies two days, but with the poor only one day. The kap'-i-ya is performed by an old man of the ato in which the couple is to live. He suggestively places a hen's egg, some rice, and some tapui[20] in a dish before him while he addresses Lumawig, the one god, as follows: Thou, Lumawig! now these children desire to unite in marriage. They wish to be blessed with many children. When they possess pigs, may they grow large. When they cultivate their palay, may it have large fruitheads. May their chickens also grow large. When they plant their beans may they spread over the ground, May they dwell quietly together in harmony. May the man's vitality quicken the seed of the woman. The two-day marriage ceremony of the rich is very festive. The parents kill a wild carabao, as well as chickens and pigs, and the entire pueblo comes to feast and dance. It is customary for the pueblo to have a rest day, called "fo-sog'," following the marriage of the rich, so the entire period given to the marriage is three days. Each party to the, marriage receives some property at the time from the parents. There are no women in Bontoc pueblo who have not entered into the trial union, though all have not succeeded in reaching the ceremony of permanent marriage. However, notwithstanding all their standards and trials, there are several happy permanent marriages which have never been blessed with children. There are only two men in Bontoc who have never been married and who never entered the trial stage, and both are deaf and dumb. Divorce The people of Bontoc say they never knew a man and woman to separate if a child was born to the pair and it lived and they had recognized themselves married. But, as the marriage is generally prompted because a child is to be born, so an unfruitful union is generally broken in the hope that another will be more successful. If either party desires to break the contract the other seldom objects. If they agree to separate, the woman usually remains in their dwelling and the man builds himself another. However, if either person objects, it is the other who relinquishes the dwelling -- the man because he can build another and the woman because she seldom seeks separation unless she knows of a home in whic
PREV.   NEXT  
|<   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80  
81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   >>   >|  



Top keywords:

marriage

 
ceremony
 

children

 
Bontoc
 

pueblo

 

parents

 
entire
 

However

 

separate

 

chickens


married

 
generally
 

blessed

 

Lumawig

 

permanent

 

entered

 

people

 
called
 

carabao

 

objects


seldom

 

dwelling

 

succeeded

 

reaching

 

marriages

 
standards
 
notwithstanding
 

trials

 
prompted
 

builds


person
 

remains

 

contract

 

relinquishes

 
separation
 

desires

 

successful

 

Divorce

 
recognized
 

broken


unfruitful

 
quicken
 

places

 

suggestively

 

desire

 
addresses
 

couple

 
killed
 

housekeeping

 

performed