eet 6 inches wide and 6 feet 6 inches long. This is the sleeping
apartment, and is called ang-an'. As one crawls into this kennel he is
likely to place his hands among ashes and charred sticks which mark the
place for a fire on cold nights. The left end of the ang-an' contains
two boards or beds for the man and his wife. Each board is about 18
inches wide and 4 feet long; they are raised 2 or 3 inches from the
earth, and the head of the bed is slightly higher than the foot. A pole
is laid across the apartment at the lower end of the sleeping boards,
and on this the occupants rest their feet and toast them before the
small fire. At both ends of the ang-an', outside the store walls,
is a small hidden secret space called "kub-kub," in which the family
hides many of its choice possessions. During abundant camote[15]
gathering, however, I have seen the kub-kub filled with camotes. I
should probably not have discovered these spaces had there not been
so great a discrepancy between the inside measure of the sleeping
room and width of the building.

I know of no other primitive dwellings in the Philippines than
the ones in the Bontoc culture area which are built directly on
the ground. Most of them are raised on posts several feet from the
earth. Some few have side walls extending to the ground, but even
those have a floor raised 2, 3, or more feet from the ground and
which is reached by means of a short ladder.

The second story of the Bontoc dwelling is supported on the four
central posts. On all sides it projects beyond them, so that it
is about 7 feet square; it is about 5 feet high. A door enters the
second story directly from the aisle, and is reached by an 8-foot
ladder. This second story is constructed, floor and side walls, of
boards. The side walls cease at about the height of 2 feet where a
horizontal shelf is built on them extending outside of them to the
roof. It is about 2 feet wide and is usually stored with unthreshed
rice and millet or with jars of preserved meats. Just at the left on
the floor, as one enters the second story, is an earth-filled square
corner walled in by two poles. On this earth are three stones --
the fireplace, where each year a chicken is cooked in a household
ceremony at the close of rice harvests.

Rising above the second story is a third. In the smaller dwellings
this third story is only an attic of the second, but in the larger
buildings it is an independent story. To be sure, it is