FREE BOOKS

Author's List




PREV.   NEXT  
|<   2401   2402   2403   2404   2405   2406   2407   2408   2409   2410   2411   2412   2413   2414   2415   2416   2417   2418   2419   2420   2421   2422   2423   2424   2425  
2426   2427   2428   2429   2430   2431   2432   2433   2434   2435   2436   2437   2438   2439   2440   2441   2442   2443   2444   2445   2446   2447   2448   2449   2450   >>   >|  
to read which sets the reader in a working mood." What can promise more than an Essay by Emerson on "Immortality"? It is to be feared that many readers will transfer this note of interrogation to the Essay itself. What is the definite belief of Emerson as expressed in this discourse,--what does it mean? We must tack together such sentences as we can find that will stand for an answer:-- "I think all sound minds rest on a certain preliminary conviction, namely, that if it be best that conscious personal life shall continue, it will continue; if not best, then it will not; and we, if we saw the whole, should of course see that it was better so." This is laying the table for a Barmecide feast of nonentity, with the possibility of a real banquet to be provided for us. But he continues:-- "Schiller said, 'What is so universal as death must be benefit.'" He tells us what Michael Angelo said, how Plutarch felt, how Montesquieu thought about the question, and then glances off from it to the terror of the child at the thought of life without end, to the story of the two skeptical statesmen whose unsatisfied inquiry through a long course of years he holds to be a better affirmative evidence than their failure to find a confirmation was negative. He argues from our delight in permanence, from the delicate contrivances and adjustments of created things, that the contriver cannot be forever hidden, and says at last plainly:-- "Everything is prospective, and man is to live hereafter. That the world is for his education is the only sane solution of the enigma." But turn over a few pages and we may read:-- "I confess that everything connected with our personality fails. Nature never spares the individual; we are always balked of a complete success; no prosperity is promised to our self-esteem. We have our indemnity only in the moral and intellectual reality to which we aspire. That is immortal, and we only through that. The soul stipulates for no private good. That which is private I see not to be good. 'If truth live, I live; if justice live, I live,' said one of the old saints, 'and these by any man's suffering are enlarged and enthroned.'" Once more we get a dissolving view of Emerson's creed, if such a word applies to a statement like the following:-- --"I mean that I am a better believer, and all serious souls are better believers in t
PREV.   NEXT  
|<   2401   2402   2403   2404   2405   2406   2407   2408   2409   2410   2411   2412   2413   2414   2415   2416   2417   2418   2419   2420   2421   2422   2423   2424   2425  
2426   2427   2428   2429   2430   2431   2432   2433   2434   2435   2436   2437   2438   2439   2440   2441   2442   2443   2444   2445   2446   2447   2448   2449   2450   >>   >|  



Top keywords:

Emerson

 

thought

 
continue
 

private

 

confess

 

spares

 

personality

 

connected

 

Nature

 

individual


hidden

 

plainly

 

forever

 

adjustments

 

created

 

things

 
contriver
 

Everything

 

prospective

 

enigma


solution

 

education

 

aspire

 

dissolving

 
enthroned
 

suffering

 

enlarged

 
applies
 

believers

 
believer

statement
 
saints
 

esteem

 

indemnity

 

promised

 

balked

 

complete

 
success
 
prosperity
 

intellectual


reality

 
justice
 
stipulates
 

contrivances

 

immortal

 

glances

 
preliminary
 

conviction

 

answer

 

conscious