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nnot imagine him deeply moved, as the modern world is moved, by the symbolism of bird and beast, of tree and mountain, of flame and darkness. It was a profound understanding of all creatures and things, a profound sympathy with passionate and lost souls, made possible in their extreme intensity by his revolt against corporeal law, and corporeal reason, which made Blake the one perfectly fit illustrator for the 'Inferno' and the 'Purgatorio': in the serene and rapturous emptiness of Dante's Paradise he would find no symbols but a few abstract emblems, and he had no love for the abstract, while with the drapery and the gestures of Beatrice and Virgil, he would have prospered less than Botticelli or even Clovio. 1897. SYMBOLISM IN PAINTING In England, which has made great Symbolic Art, most people dislike an art if they are told it is symbolic, for they confuse symbol and allegory. Even Johnson's Dictionary sees no great difference, for it calls a Symbol 'That which comprehends in its figure a representation of something else'; and an Allegory, 'A figurative discourse, in which something other is intended than is contained in the words literally taken.' It is only a very modern Dictionary that calls a Symbol 'the sign or representation of any moral thing by the images or properties of natural things,' which, though an imperfect definition, is not unlike 'The things below are as the things above' of the Emerald Tablet of Hermes! _The Faery Queen_ and _The Pilgrim's Progress_ have been so important in England that Allegory has overtopped Symbolism, and for a time has overwhelmed it in its own downfall. William Blake was perhaps the first modern to insist on a difference; and the other day, when I sat for my portrait to a German Symbolist in Paris, whose talk was all of his love for Symbolism and his hatred for Allegory, his definitions were the same as William Blake's, of whom he knew nothing. William Blake has written, 'Vision or imagination'--meaning symbolism by these words--'is a representation of what actually exists, really or unchangeably. Fable or Allegory is formed by the daughters of Memory.' The German insisted with many determined gestures, that Symbolism said things which could not be said so perfectly in any other way, and needed but a right instinct for its understanding; while Allegory said things which could be said as well, or better, in another way, and needed a right knowledge for its underst
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