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ia was concerned by enactment of a law that all persons convicted of a first offense of felony, whether male or female, bond or free, might plead benefit of clergy. Slavery existed in the American colonies from Massachusetts and Connecticut to Virginia and the Carolinas at the end of the seventeenth century. It was alien to English ideals of human freedom. Yet out of it all one tremendously important fact has come to pass. The Negro came to America from almost every Negro tribe and dialect in central and southern Africa; he came without any connection except his connection with other slaves when more than one were sold to the same master. He came into a highly developed civilization with great organized power of leadership and government; and through the generations of slavery the Negro in America wrought for himself a national and racial consciousness within the sphere of American life. The American Negro today is the most highly educated and the most advanced Negro in the world. As such he has the opportunity to make his own contribution to the culture and the civilization of the world. This their centuries of slavery and repression have brought them. CHAPTER SIX Fighting Adverse Conditions The political conditions in England throughout the middle of the seventeenth century bore heavily upon Virginia in religious as well as in civil matters. The period of civil war which began in 1642 lasted until the King was captured by the parliamentary forces, and Archbishop Laud, the hated persecutor of dissenters, was beheaded. After an imprisonment of four years the king was beheaded and Oliver Cromwell reigned as Protector of the Commonwealth. The civil war had lined up the dissenting bodies in England, and the Presbyterian Church in Scotland, against the King and the Church of England. On the American scene the Puritan colonies in New England were in hearty sympathy with the dissenters in England. In Virginia the government and the great body of the people were in equal sympathy with King Charles and the Established Church. It is true there were in Virginia the goodly number of several hundred Puritan settlers. In the Church also there was some Puritan sympathy among a small group of the clergy. One of these, indeed, the Rev. Thomas Harrison, who became minister of Elizabeth River Parish (Norfolk) in 1640, was presented for trial in the county court in April 1645 "For not reading the Book of Common Prayer,
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