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n. One man I spoke with during my journey south gave a vivid impression of the influence of young men's associations. "Before they started," said he, "the young men spent their time in singing indecent songs, in gambling, in talking foolishly, and twice or thrice a year in immorality. A young widow has sometimes been at fault; the parents-in-law need her help and village sentiment is against her remarriage. The suppression of _Bon_ dances has done more harm than good by keeping out of sight what used to be said and done openly[168]. Two or three priests are active in this prefecture. Where the Shinshu sect is strong you will find little divorce. But the influence of Buddhism has been stationary in recent years. There is some action by missionaries of the Japanese Christian church, but the number of Christians among real rustics is very small." At Sendai it was pleasant to see a prefectural office--or most of it--housed in a Japanese building instead of a dreadful edifice "in Western style." In feudal times the building was a school. Portraits of daimyos and famous scholars of the Sendai clan surround the Governor's room, and adjoining it is the _tatami_-covered apartment in which the daimyo used to sit when he was present at the examinations. Among the portraits is one of a retainer which was painted in Rome, where he had been sent on a mission of inquiry. [Illustration: A SCARECROW.--A SKETCH BY PROFESSOR NASU.] In his scarecrow-making the Japanese farmer seems to have great faith in the Western-style cap, felt hat, or even umbrella, if he can get hold of one. Ordinarily, the bogey man has a bow with the arrow strung. Occasionally a farmer seeks to scare birds by means of clappers which he places in the hands of a child or an old man who sits in a rough shelter raised high enough to overtop the rice. Now and then there is a clapper connected with a string to the farm-house. I have also seen a row of bamboos carried across a paddy field with a square piece of wood hanging loosely against each one. A rope connecting all the bamboos with one another was carried to the roadway, and now and then a passer-by of a benevolent disposition, or with nothing better to do, or, it may be, standing in some degree of relationship to the paddy-field proprietor, gave the rope a tug. Then all the bamboos bent, and as they smartly straightened themselves caused the clappers to give forth a sound sufficiently agitating to sparrow
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