that its only tendency is to wrest the
sceptres of kings out of their hands, to overturn all the tribunals
and judicial proceedings, to subvert all order and governments, to
disturb the peace and tranquillity of the people, to abrogate all
laws, to scatter all properties and possessions, and, in a word, to
involve every thing in total confusion. And yet you hear the smallest
portion of what is alleged against it; for such horrible things are
circulated amongst the vulgar, that, if they were true, the whole
world would justly pronounce it and its abettors worthy of a thousand
fires and gibbets. Who, then, will wonder at its becoming the object
of public odium, where credit is given to such most iniquitous
accusations? This is the cause of the general consent and conspiracy
to condemn us and our doctrine. Hurried away with this impulse,
those who sit in judgment pronounce for sentences the prejudices they
brought from home with them; and think their duty fully discharged if
they condemn none to be punished but such as are convicted by their
own confession, or by sufficient proofs. Convicted of what crime?
Of this condemned doctrine, they say. But with what justice is it
condemned? Now, the ground of defence was not to abjure the doctrine
itself, but to maintain its truth. On this subject, however, not a
word is allowed to be uttered.
Wherefore I beseech you, Sire,--and surely it is not an unreasonable
request,--to take upon yourself the entire cognizance of this cause,
which has hitherto been confusedly and carelessly agitated, without
any order of law, and with outrageous passion rather than judicial
gravity. Think not that I am now meditating my own individual defence,
in order to effect a safe return to my native country; for, though I
feel the affection which every man ought to feel for it, yet, under
the existing circumstances, I regret not my removal from it. But I
plead the cause of all the godly, and consequently of Christ himself,
which, having been in these times persecuted and trampled on in all
ways in your kingdom, now lies in a most deplorable state; and this
indeed rather through the tyranny of certain Pharisees, than with your
knowledge. How this comes to pass is foreign to my present purpose to
say; but it certainly lies in a most afflicted state. For the
ungodly have gone to such lengths, that the truth of Christ, if not
vanquished, dissipated, and entirely destroyed, is buried, as it
were, in ignoble
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