uld remember that Satan has his wonders, which, though they
are juggling tricks rather than real miracles, are such as delude the
ignorant and inexperienced. Magicians and enchanters have always
been famous for miracles; idolatry has been supported by astonishing
miracles; and yet we admit them not as proofs of the superstition of
magicians or idolaters. With this engine also the simplicity of
the vulgar was anciently assailed by the Donatists, who abounded in
miracles. We therefore give the same answer now to our adversaries as
Augustine[14] gave to the Donatists, that our Lord hath cautioned us
against these miracle-mongers by his prediction, that there should
arise false prophets, who, by various signs and lying wonders, "should
deceive (if possible) the very elect."[15] And Paul has told us, that
the kingdom of Antichrist would be "with all power, and signs, and
lying wonders."[16] But these miracles (they say) are wrought, not by
idols, or sorcerers, or false prophets, but by saints; as if we were
ignorant, that it is a stratagem of Satan to "transform" himself "into
an angel of light."[17] At the tomb of Jeremiah,[18] who was buried
in Egypt, the Egyptians formerly offered sacrifices and other divine
honours. Was not this abusing God's holy prophet to the purposes of
idolatry? Yet they supposed this veneration of his sepulchre to be
rewarded with a cure for the bite of serpents. What shall we say, but
that it has been, and ever will be, the most righteous vengeance
of God to "send those who receive not the love of the truth strong
delusions, that they should believe a lie?"[19] We are by no means
without miracles, and such as are certain, and not liable to cavils.
But those under which they shelter themselves are mere illusions of
Satan, seducing the people from the true worship of God to vanity.

Another calumny is their charging us with opposition to the
fathers,--I mean the writers of the earlier and purer ages,--as if
those writers were abettors of their impiety; whereas, if the contest
were to be terminated by this authority, the victory in most parts of
the controversy--to speak in the most modest terms--would be on our
side. But though the writings of those fathers contain many wise and
excellent things, yet in some respects they have suffered the common
fate of mankind; these very dutiful children reverence only their
errors and mistakes, but their excellences they either overlook, or
conceal, or corrupt;