tly
rejected by those who would be thought their dutiful children, my
address would exceed all reasonable bounds. Months and years would be
insufficient for me. And yet such is their consummate and incorrigible
impudence, they dare to censure us for presuming to transgress the
ancient landmarks.

Nor can they gain any advantage against us by their argument from
custom; for, if we were compelled to submit to custom, we should have
to complain of the greatest injustice. Indeed, if the judgments of men
were correct, custom should be sought among the good. But the fact
is often very different. What appears to be practiced by many soon
obtains the force of a custom. And human affairs have scarcely ever
been in so good a state as for the majority to be pleased with things
of real excellence. From the private vices of multitudes, therefore,
has arisen public error, or rather a common agreement of vices, which
these good men would now have to be received as law. It is evident to
all who can see, that the world is inundated with more than an ocean
of evils, that it is overrun with numerous destructive pests, that
every thing is fast verging to ruin, so that we must altogether
despair of human affairs, or vigorously and even violently oppose such
immense evils. And the remedy is rejected for no other reason, but
because we have been accustomed to the evils so long. But let public
error be tolerated in human society; in the kingdom of God nothing but
his eternal truth should he heard and regarded, which no succession of
years, no custom, no confederacy, can circumscribe. Thus Isaiah once
taught the chosen people of God: "Say ye not, A confederacy, to all to
whom this people shall say, A confederacy:" that is, that they should
not unite in the wicked consent of the people; "nor fear their fear,
nor be afraid," but rather "sanctify the Lord of hosts," that he might
"be their fear and their dread."[35] Now, therefore, let them, if
they please, object against us past ages and present examples; if
we "sanctify the Lord of hosts," we shall not be much afraid. For,
whether many ages agree in similar impiety, he is mighty to take
vengeance on the third and fourth generation; or whether the whole
world combine in the same iniquity, he has given an example of the
fatal end of those who sin with a multitude, by destroying all men
with a deluge, and preserving Noah and his small family, in order that
his individual faith might condemn the wh