e man, a
base groom beats the one, and a bitter contempt spurns at the other,
with equal liberty.

The second is the greatening of our posterity, and the contemplation
of their glory whom we leave behind us. Certainly, of those which
conceive that their souls departed take any comfort therein, it may
be truly said of them, which Lactantius spake of certain heathen
philosophers, "quod sapientes sunt in re stulta."[13] For when our
spirits immortal shall be once separate from our mortal bodies,
and disposed by God; there remaineth in them no other joy of their
posterity which succeed, than there doth of pride in that stone, which
sleepeth in the wall of the king's palace; nor any other sorrow for
their poverty, than there doth of shame in that, which beareth up a
beggar's cottage. "Nesciunt mortui, etiam sancti, quid agunt
vivi, etiam eorum filii, quia animae mortuorum rebus viventium non
intersunt": "The dead, though holy, know nothing of the living, no,
not of their own children: for the souls of those departed, are not
conversant with their affairs that remain."[14] And if we doubt of St.
Augustine, we can not of Job; who tells us, "That we know not if our
sons shall be honorable: neither shall we understand concerning
them, whether they shall be of low degree." Which Ecclesiastes also
confirmeth: "Man walketh in a shadow, and disquieteth himself in vain:
he heapeth up riches, and can not tell who shall gather them. The
living (saith he) know that they shall die, but the dead know nothing
at all: for who can show unto man what shall be after him under the
sun?" He therefore accounteth it among the rest of worldly vanities,
to labor and travail in the world; not knowing after death whether
a fool or a wise man should enjoy the fruits thereof: "which made me
(saith he) endeavor even to abhor mine own labor." And what can other
men hope, whose blessed or sorrowful estates after death God hath
reserved? man's knowledge lying but in his hope, seeing the Prophet
Isaiah confesseth of the elect, "That Abraham is ignorant of us, and
Israel knows us not." But hereof we are assured, that the long and
dark night of death (of whose following day we shall never behold the
dawn till his return that hath triumphed over it), shall cover us
over till the world be no more. After which, and when we shall again
receive organs glorified and incorruptible, the seats of angelical
affections, in so great admiration shall the souls of the bles