e favourable variations.'
'It is indeed,' suggested the theologian, 'a remarkable proof of the
intelligent construction of the universe, and of the argument from
design, that this insect should have been framed with such exquisite
perfection of form and colour to delight the eyes of the theologian.'
'Not at all,' said the professor irritably. 'It was to delight the
eyes of butterflies of the opposite sex. It is no more an argument from
design than I am!'
'Do stop that!' said the poet. 'How can a fellow write a sonnet with
you two for ever sparring away at your musty scholasticisms? Haven't we
heard enough about Paley and Darwin? You have frightened away the fairy
between you, and that is plenty of mischief for one day.
'Fair denizen of deathless ether, doomed For one brief hour to languish
and repine.
Entombed? That will do, but I'm afraid there are not many more rhymes
to "doomed." "Loomed," "boomed," "exhumed," "well-groomed." My
thoughts won't flow, hang it all!'
'You _are_ an argument for design,' said the theologian, taking no
notice of the poet, 'though you won't admit it. Why won't you take
up with my scientific religion?--a religion, you know, that can be
expressed with equal facility by emotional or by mathematical terms.
It is as easy, when you once understand it, as the first proposition in
Euclid. You have two points, Faith and Reason, and you draw a straight
line between them. Then you must describe an equilateral triangle--I
mean a scientific religion, on the straight line, F R--between Faith and
Reason.'
'Oh!' said the professor. 'How do you do it?'
'First,' said the theologian hopefully, 'taking F as your centre, F R
as your radius, describe the circle of Theology. Then, taking R as your
centre, F R as your radius, describe the circle of Logic. These two
circles will intersect at Science, indicated in the proposition by the
point S. Join together S F, and then join S R, and you will have the
equilateral triangle of a scientific religion on the line F R S.'
'Prove it,' said the professor grimly.
'Science and Faith,' replied the theologian readily, 'equal Faith and
Reason, because they are both radii of the same circle, Man being the
Radius of the Infinite. Theology--'
'Stop!' ejaculated the professor in the utmost indignation. 'What do you
mean by it? I never in my life listened to such unmitigated nonsense.
Who gave you leave to talk of a scientific religion as an equilateral
tri
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