FREE BOOKS

Author's List




PREV.   NEXT  
|<   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210  
211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   >>   >|  
his own life and of his meeting with Eve. Book IX is the story of the temptation by Satan, following the account in Genesis. Book X records the divine judgment upon Adam and Eve; shows the construction by Sin and Death of a highway through chaos to the earth, and Satan's return to Pandemonium. Adam and Eve repent of their disobedience and Satan and his angels are turned into serpents. In Book XI the Almighty accepts Adam's repentance, but condemns him to be banished from Paradise, and the archangel Michael is sent to execute the sentence. At the end of the book, after Eve's feminine grief at the loss of Paradise, Michael begins a prophetic vision of the destiny of man. Book XII continues Michael's vision. Adam and Eve are comforted by hearing of the future redemption of their race. The poem ends as they wander forth out of Paradise and the door closes behind them. It will be seen that this is a colossal epic, not of a man or a hero, but of the whole race of men; and that Milton's characters are such as no human hand could adequately portray. But the scenes, the splendors of heaven, the horrors of hell, the serene beauty of Paradise, the sun and planets suspended between celestial light and gross darkness, are pictured with an imagination that is almost superhuman. The abiding interest of the poem is in these colossal pictures, and in the lofty thought and the marvelous melody with which they are impressed on our minds. The poem is in blank verse, and not until Milton used it did we learn the infinite variety and harmony of which it is capable. He played with it, changing its melody and movement on every page, "as an organist out of a single theme develops an unending variety of harmony." Lamartine has described _Paradise Lost_ as the dream of a Puritan fallen asleep over his Bible, and this suggestive description leads us to the curious fact that it is the dream, not the theology or the descriptions of Bible scenes, that chiefly interests us. Thus Milton describes the separation of earth and water, and there is little or nothing added to the simplicity and strength of _Genesis_; but the sunset which follows is Milton's own dream, and instantly we are transported to a land of beauty and poetry: Now came still Evening on, and Twilight gray Had in her sober livery all things clad; Silence accompanied; for beast and bird, They to their grassy couch, these to their nests Were slunk, all but the wake
PREV.   NEXT  
|<   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210  
211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   >>   >|  



Top keywords:

Paradise

 

Milton

 

Michael

 
harmony
 

variety

 
Genesis
 

colossal

 

melody

 

beauty

 

scenes


vision

 

organist

 

thought

 

develops

 

unending

 
single
 

Lamartine

 

changing

 
pictures
 

impressed


movement

 

interest

 

marvelous

 

played

 

infinite

 

capable

 

descriptions

 
livery
 

things

 

Twilight


poetry
 

Evening

 
Silence
 

grassy

 

accompanied

 

transported

 
theology
 

abiding

 

chiefly

 

interests


curious

 

asleep

 

fallen

 

suggestive

 
description
 

describes

 

strength

 
simplicity
 

sunset

 

instantly