field of inter-masculine competition, does there
not? Do not the males still struggle together? Is not that as of old, a
source of race advantage?

To some degree it is. When life was simple and our activities consisted
mainly in fighting and hard work; the male who could vanquish the others
was bigger and stronger. But inter-masculine competition ceases to be
of such advantage when we enter the field of social service. What is
required in organized society is the specialization of the individual,
the development of special talents, not always of immediate benefit to
the man himself, but of ultimate benefit to society. The best social
servant, progressive, meeting future needs, is almost always at a
disadvantage besides the well-established lower types. We need, for
social service, qualities quite different from the simple masculine
characteristics--desire, combat, self-expression.

By keeping what we call "the outside world" so wholly male, we keep up
masculine standards at the expense of human ones. This may be broadly
seen in the slow and painful development of industry and science as
compared to the easy dominance of warfare throughout all history until
our own times.

The effect of all this ultra masculine competition upon health and
beauty is but too plainly to be seen. Among men the male idea of what
is good looking is accentuated beyond reason. Read about any "hero"
you please; or study the products of the illustrator and note the broad
shoulders, the rugged features, the strong, square, determined jaw.
That jaw is in evidence if everything else fails. He may be cross-eyed,
wide-eared, thick-necked, bandy-legged--what you please; but he must
have a more or less prognathous jaw.

Meanwhile any anthropologist will show you that the line of human
development is away from that feature of the bulldog and the alligator,
and toward the measured dignity of the Greek type. The possessor of that
kind of jaw may enable male to conquer male, but does not make him of
any more service to society; of any better health or higher beauty.

Further, in the external decoration of our bodies, what is the influence
here of masculine dominance.

We have before spoken of the peculiar position of our race in that
the woman is the only female creature who carries the burden of sex
ornament. This amazing reversal of the order of nature results at its
mildest in a perversion of the natural feminine instincts of love and
service, and