ments and
the decoration of them--all this is human work and human pleasure. It
should have led us to a condition where every human being was a pleasure
to the eye, appropriately and beautifully clothed.
Our real condition in this field is too patent to need emphasis; the
stiff, black ugliness of our men's attire; the irritating variegated
folly of our women's; the way in which we spoil the beauty and shame the
dignity of childhood by modes of dress.
In normal human growth, our houses would be a pleasure to the eye; our
furniture and utensils, all our social products, would blossom into
beauty as naturally as they still do in those low stages of social
evolution where our major errors have not yet borne full fruit.
Applied art in all its forms is a human function, common to every one to
some degree, either in production or appreciation, or both. "Pure art,"
as an ideal, is also human; and the single-hearted devotion of the
true artist to this ideal is one of the highest forms of the social
sacrifice. Of all the thousand ways by which humanity is specialized for
inter-service, none is more exquisite than this; the evolution of the
social Eye, or Ear, or Voice, the development of those whose work is
wholly for others, and to whom the appreciation of others is as the
bread of life. This we should have in a properly developed community;
the pleasure of applied art in the making and using of everything we
have; and then the high joy of the Great Artist, and the noble work
thereof, spread far and wide.
What do we find?
Applied art at a very low level; small joy either for the maker or the
user. Pure art, a fine-spun specialty, a process carried on by an elect
few who openly despise the unappreciative many. Art has become an
occult profession requiring a long special education even to enjoy, and
evolving a jargon of criticism which becomes more esoteric yearly.
Let us now see what part in this undesirable outcome is due to our
Androcentric Culture.
As soon as the male of our species assumed the exclusive right to
perform all social functions, he necessarily brought to that performance
the advantages--and disadvantages--of maleness, of those dominant
characteristics, desire, combat, self-expression.
Desire has overweighted art in many visible forms; it is prominent
in painting and music, almost monopolizes fiction, and has pitifully
degraded dancing.
Combat is not so easily expressed in art, where even compe
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