mixture of the romantic and the
practical. The village tailor is the usual negotiator who interviews
both the lovers and their parents. When he has smoothed the way, the
intending bridegroom pays his first visit, which is accompanied by
many pretty customs. He is allowed to take his sweetheart aside, and
no one dares to interrupt this, their first, _tete-a-tete_. Meanwhile
the elders discuss business, and when the lovers come back to the
family circle a feast is enjoyed, at which the parents bless the food,
and the lovers are only allowed one knife and plate between them. The
signing of the wedding contract later on is another festivity, and the
presents are mostly of a useful nature.
German Betrothals
are more or less formal, though the young couple are allowed to choose
for themselves. The suitor has not much chance of seeing the lady
alone before he has made up his mind; he must be circumspect, or his
intentions will be promptly inquired into. He puts on his Sunday
clothes with lavender kids when he comes to ask the important
question, and as soon as a satisfactory answer has been obtained the
happy pair are congratulated by the family, and the table is decorated
for the festive meal. They go out arm-in-arm to call upon their
friends in a day or two, and a formal announcement is not only sent
round to all their acquaintance, but is also inserted in the daily
papers. Great attention must be paid to the exact title possessed by
every one connected with the happy pair, as titles count for much in
Germany. The engaged girl is called a bride, and her lover a
bridegroom, before marriage. She shows her prowess in the culinary
line by preparing the meals to which he is invited. They are not
supposed to travel alone; even if they are going to stay with his
relations, some lady must {67} accompany them. In many cases the
parents have qualms about allowing too much _tete-a-tete_ intercourse
to the engaged couple, but greater liberty is gradually being given.
In Russia
it is considered a disgrace for a woman to be unmarried, and if no
suitor offers himself, she leaves her home and settles in a strange
place as a widow. She may prefer to travel for a time, and return home
with a pitiful tale of the husband she lost at sea, or who died at the
beginning of the honeymoon. The priests often act as intermediaries,
but sometimes a woman versed in dark lore makes the arrangements. At
the betrothal feast the girl gives her l
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