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in them of capability of enjoyment, so they are less open to the affections based upon the expression of moral virtue, owing to their want of volition; so that even on those of them which are deadly and unkind we look not without pleasure, the more because this their evil operation cannot be by them outwardly expressed, but only by us empirically known; so that of the outward seemings and expressions of plants, there are few but are in some way good and therefore beautiful, as of humility, and modesty, and love of places and things, in the reaching out of their arms, and clasping of their tendrils; and energy of resistance, and patience of suffering, and beneficence one towards another in shade and protection, and to us also in scents and fruits (for of their healing virtues, however important to us, there is no more outward sense nor seeming than of their properties mortal or dangerous). Sec. 12 Recapitulation. Whence, in fine, looking to the whole kingdom of organic nature, we find that our full receiving of its beauty depends first on the sensibility and then on the accuracy and touchstone faithfulness of the heart in its moral judgments, so that it is necessary that we should not only love all creatures well, but esteem them in that order which is according to God's laws and not according to our own human passions and predilections, not looking for swiftness, and strength, and cunning, rather than for patience and kindness, still less delighting in their animosity and cruelty one towards another, neither, if it may be avoided, interfering with the working of nature in any way, nor, when we interfere to obtain service, judging from the morbid conditions of the animal or vegetable so induced; for we see every day the theoretic faculty entirely destroyed in those who are interested in particular animals, by their delight in the results of their own teaching, and by the vain straining of curiosity for new forms such as nature never intended, as the disgusting types for instance, which we see earnestly sought for by the fanciers of rabbits and pigeons, and constantly in horses, substituting for the true and balanced beauty of the free creature some morbid development of a single power, as of swiftness in the racer, at the expense, in certain measure, of the animal's healthy constitution and fineness of form; and so the delight of horticulturists in the spoiling of plants; so that in all cases we are to beware of su
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