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were the Druidical peoples who built Stonehenge and the great stone circles of Dartmoor and Cumberland, or whether with them the mode of worship was already traditional, preserved by a priestly oligarchy from a yet remoter age, and connected by I know not what strange links with the fierce Eastern worship of Baal or Melkarth, it is impossible to say with certainty at present, though the names by which the Cumberland men still call the peaks and valleys round the small Druid circle near Keswick contain the elements of those foreign Phoenician words. But at least we may assume that the accurate astronomical arrangements of these Druid stones connected human sacrifice with the movements of the sun, and the tradition which sends the young men of the countryside up Dunkery Beacon on Easter morn is certainly older than the first Roman galley that beached in our bays. Dunkery Beacon is the highest peak in the West of England; it rises above Exmoor black and bold above bog and heather, commanding a view from the Malvern Hills of Worcestershire on the north to the high lands of Plymouth on the south-west, two hundred miles distant the one from the other. The great sweep of the Bristol Channel shines below it on the west, and beyond that lie the blue hills of Monmouthshire and Pembrokeshire; eastward the counties of Somerset, Devon, and Dorset lie under the eyes, and on a clear day it has been computed that no fewer than fifteen counties can be seen from this one eminence. [Illustration: Dunkery Beacon, from Horner Woods] So notable a height might well have been chosen by those Druid peoples as a fitting stage for the celebration of their worship, and the tradition which holds it "lucky" to climb the Beacon on a spring morning is just such a memory and faint superstition as lingers from an old and forgotten faith. The country-folk round Keswick used to drive their cattle up to the Druid circle on the hill-top near on the first of May, light a fire within the circle, and drive their cattle through the smoke "for luck," unconscious that they were remembering the worship of the god Moloch, to whom beasts and human beings were sacrificed at his Asiatic shrines by passing them through the fire. On Dunkery Beacon, so far as I can ascertain, there are no remains of a Druid circle, but only two stone platforms arranged for beacon fires. As a beacon it has been used for many hundred years. In the time of Alfred the Great it f
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