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her point of view also. 'Every book that we take up without a purpose is an opportunity lost of taking up a book with a purpose.'[22] And this does not mean that we should always be reading 'improving' books, that we must never read for recreation alone; for, I repeat, 'there is a time to every purpose under heaven.' But it does insist most emphatically that there should be a rhyme and a reason for reading any book at any time. There is a time for work and a time for play in reading no less than in the daily cycle of our lives. As to what shall constitute recreative reading, that is a matter which every man must decide for himself. I will venture to prophesy, however, that, by judicious selection and thoughtful reading, there will come a time when he will consider the reading of the great books to constitute the finest mental recreation in the world. To return, however, to the great writers, those giants of whom we have said that it behoves us all to know something at least. Must we read them all? Let us leave 'must' out of the question; for our lifetime, however long it may be, will be scarcely sufficient to know and appreciate to the full these great masters of human thought. Yet at least it can be our aim ever to feed our minds only upon food of the finest quality and of a permanent nutritive value. But alas! How terribly limited are our capacities both as regards time and opportunity! How narrow the bounds which confine our reading abilities! Though a list of the great writers contain all the constituents of an Epicurean feast, yet to most of us it resembles the menu of a Gargantuan banquet. As to the classics of the old world, surely, it may be urged, in such an essentially practical age we can afford to neglect books so hopelessly out of date? Yet there can be no greater mistake than to imagine that the wisdom of the old world can ever be out of date, for it is the wisdom that has created the civilisation of the newer world. Countless generations of men may pass away and be utterly forgotten, but the principles of morality inherent in man's nature will endure for ever. And it is these great principles of all that is good and noble in our nature that is brought out and developed insensibly by the study of the classics in our youth. Moreover they are books that have been accepted by all the nations of Europe as containing the bases of human thought. Something at least we should all know of these great writers comm
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