To set up vain pretence of being great,
'T is not so to be good; and be it stated,
The worthiest kings have ever loved least state;
And tell them--But you won't, and I have prated
Just now enough; but by and by I 'll prattle
Like Roland's horn in Roncesvalles' battle.

[Illustration: Canto 11]

CANTO THE ELEVENTH.

When Bishop Berkeley said 'there was no matter,'
And proved it--'t was no matter what he said:
They say his system 't is in vain to batter,
Too subtle for the airiest human head;
And yet who can believe it? I would shatter
Gladly all matters down to stone or lead,
Or adamant, to find the world a spirit,
And wear my head, denying that I wear it.

What a sublime discovery 't was to make the
Universe universal egotism,
That all 's ideal--all ourselves: I 'll stake the
World (be it what you will) that that 's no schism.
O Doubt!--if thou be'st Doubt, for which some take thee;
But which I doubt extremely--thou sole prism
Of the Truth's rays, spoil not my draught of spirit!
Heaven's brandy, though our brain can hardly bear it.

For ever and anon comes Indigestion,
(Not the most 'dainty Ariel') and perplexes
Our soarings with another sort of question:
And that which after all my spirit vexes,
Is, that I find no spot where man can rest eye on,
Without confusion of the sorts and sexes,
Of beings, stars, and this unriddled wonder,
The world, which at the worst 's a glorious blunder--

If it be chance; or if it be according
To the old text, still better:--lest it should
Turn out so, we 'll say nothing 'gainst the wording,
As several people think such hazards rude.
They 're right; our days are too brief for affording
Space to dispute what no one ever could
Decide, and every body one day will
Know very clearly--or at least lie still.

And therefore will I leave off metaphysical
Discussion, which is neither here nor there:
If I agree that what is, is; then this I call
Being quite perspicuous and extremely fair;
The truth is, I 've grown lately rather phthisical:
I don't know what the reason is--the air
Perhaps; but as I suffer from the shocks
Of illness, I grow much more orthodox.

The first attack at once proved the Divinity
(Bu