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vainly lifts his spear to save himself; his men are panic-stricken; his plot is undone. And yet in all this the angelic avengers do not touch one of the prostrate or falling figures. Even the horse's hoofs are not planted on Heliodorus. The victory is not won by force, but by the mysterious power of celestial spirits. Here is the way this picture affected a lover of art who stood before it: "The Scourging of Heliodorus is full of energy, power, and movement. The horse and his rider are irresistible, and the scourging youths, terrible as embodied lightning; mortal weapons and mortal muscles are powerless as infancy before such supernatural energies. Like flax before the flame--like leaves before the storm--the strong man and his attendants are consumed and borne away." There is an interesting contrast in this great picture, for while all this terrible action is going on at one side, one sees in an opposite part a group of women and children, looking on with astonishment and alarm. Near by is a figure carried in a chair on the shoulders of strong men. This figure is Pope Julius II, and the reason why Raphael introduced him into the painting is as follows:-- Julius was a warlike Pope who had expelled the enemies of the church from the Papal territories and enlarged the boundaries of these territories. He was also a great patron of the arts. He called on Raphael to make designs for this chamber which should represent the miraculous deliverance of the church from her secular foes; and as he was regarded as the chief instrument in the victory, Raphael made him present at this Expulsion of Heliodorus. Not only the walls of the Heliodorus Room are adorned with pictures, but the ceiling also is covered with designs, illustrating four Old Testament stories of divine promises to the patriarchs: The Promise of God to Abraham of a numerous posterity,[5] The Sacrifice of Isaac, Jacob's Dream, Moses and the Burning Bush. [Footnote 5: Sometimes interpreted as God appearing to Noah.] Probably Raphael, who had friends among the cardinals and other learned men of Rome, consulted them as to the selection of subjects for this room. One can trace the thought which binds them all together. On the ceiling we have God's promises made to his people of old, while the pictures on the walls show how the same watchful Providence delivered the church in later years. VI THE LIBERATION OF PETER On the wall below the design o
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