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led men, who will marry a pretty face, though the heart and brain be uncultured, provided there be associated with her sufficient of this world's goods to gratify a mercenary ambition; but the majority, both of men and women, wisely prefer to marry money in a partner rather than money with a partner. The world has a profound contempt for shallow, fussy, empty people, no matter what positions they may occupy. All sympathize with the rebuke administered to a so-called lady of quality by a Quaker gentleman, who occupied a seat near her in a public coach. She wore an elegant lace shawl, and was dressed to the top of the fashion, but was suffering from the cold. Shivering and shaking, she inquired, "What shall I do to get warm?" "_Thee had better put on another breastpin_," answered old Broadbrim. The rebuke was timely. Woman degrades herself when she surrenders to fashion that which helps the woman, and which aids her in securing the confidence, the friendship, the respect, and admiration of sensible men. The truth embodied in the words, "This shall be called Woman, because _from man was she taken_" sheds light upon many a mysterious chapter in life, reconciles the union of contraries in accordance with the law of God, and fills wide realms of life with the radiance of hope, which otherwise would remain mantled in perpetual gloom. If we depended upon those who are like ourselves to sympathize with us, and gird us with strength, we should utterly fail. Oaks cannot lend support to oaks. The vine can do this for the oak, and the oak can give support to the vine; but an oak cannot give strength to its kindred while fulfilling the functions of its life. The same law rules in the mental world. Genius seldom applauds genius, working in its own realm. Very likely it loathes it. The tributes paid to labor are given by the soft-handed rather than by the hard-handed sons of toil. This principle lies back of the appreciation, the commendation, and the support rendered by the different classes of a community to each other. The God-given and Christ-restored thought of equality between the sexes is seen in the household partnership, where the woman looks for a "smart, but kind" husband, the man for a "capable, sweet-tempered" wife. The man furnishes the house, the woman regulates it. Their relation is one of mutual esteem, mutual dependence. Their talk is of business; their affection shows itself by practical kindness. They know tha
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