mpanion by whose example he was betrayed into sin, instead of
placing it upon the woman, who was the guilty cause. Thus he refuses
or neglects to denounce the sin; but takes for granted that woman was
as God made her, and acted in accordance with her mechanism. Hence,
Adam argued, if any one was responsible, it was her Maker. She acted
in accordance with the nature which had been given her. We hear this
doctrine advanced daily. "I am what God made me." A cotton mill weaves
cotton because it was made to weave cotton. It is not responsible. It
weaves well or ill in accordance with the skill of the mechanism, and
not in accordance with the desire of the proprietor. If it weaves
ill, you blame the maker. If well, you praise the maker. Adam, in his
reply, ignored woman's moral nature, and talked of her as though she
had been a machine. "The woman whom thou gavest to be with me, she
gave me of the tree, and I ate." He forgot his own higher nature,
forgot his position, and fell. How he differed from the second Adam we
shall see before we are done.
It is noticeable, not only that Adam ignored woman's moral nature, and
the ruin wrought by sin, but he asserts a truth. Woman was given to
man to provide him with food, to spread the feast, and to keep the
house; and in her vocation, and while performing the duties assigned
her, she led him astray. It is noteworthy that God does not reply to
Adam, but turns to woman with the question, "_What is this that thou
hast done?_" recognizing the fact that she turned from God, and turned
towards God's enemy, and in listening, sinned; and in sinning, fell;
and in falling, carried with her man; and in carrying man, whelmed the
race in the ruin of the fall.
In speaking of woman as a tempter, we are not to forget that she is
woman. The serpent beguiled her, and she ate. Satan found in her an
ally; an so pleased was he with the results of the partnership he has
never dissolved the firm. While woman, as a helpmeet, becomes an ally
of Christ, as a tempter she is the ally of Satan. Not as a woman, but
as a tempter, she is the ally of the evil one. Satan works in her,
as a tempter, both to will and to do according to his good pleasure,
whenever she submits to his sway. The reason for this is recorded in
the Word of God. Some sneer at the reference to this time-honored
record; but we reassert the truth. The Bible is the revealed will of
God, and it declares the God-given sphere of woman. The Bible i
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