f homes are converted into abodes of perpetual
sorrow, if not of shame, and the fair young bride is left to weep over
the sacrifice of virtue, of honor, and of love, on the altar of an
unholy passion. The influence of a pure woman over young women is
invaluable.
"Do not forget the unfortunates who dare not cross your guarded way.
If it do not suit you to act with those who have organized measures of
reform, then hold not yourself excused from acting in private. Seek
out these degraded women, give them then tender sympathy, counsel,
employment. Take the place of mothers, such as might have saved them
originally. If you can do little for those already under the ban of
the world,--and the best considered efforts have often failed, from a
want of strength in those unhappy ones to bear up against the sting of
shame and the frigidness of the world, which makes them seek oblivion
again in their old excitements,--you will at least leave a germ of
love and justice in their hearts, that will prevent their becoming
utterly embittered and corrupt." And you may learn the preventives
for those yet uninjured. These will be found in a diffusion of mental
culture, simple tastes, best brought by your example, a genuine
self-respect, and, above all, the love and fear of a divine in
preference to a human tribunal. Let woman live for God and the
development of her higher nature,--live so that she can be
self-helped, as well as helping,--then if she finds what she needs in
man embodied, she will know how to love, and be worthy of being loved.
Much is said about the underpay of woman as a cause of temptation. It
is for the interests of society that there should be an equality of
compensation wherever there is an equality of distribution. It is well
for woman to ask herself if she is ready to assume the burdens that
come from an equality of compensation, such as giving up the prospect
of marriage, or of sharing with man the toil of the field, of the
factory, as well as of the house. Would woman be willing to take upon
herself the responsibility of planning to economize, of building
churches, railroads, of entering into a competition with man?--Woman
is dependent, not independent.--For this reason man toils to keep his
wife, and is ashamed to have his wife keep him. His pride lies in
having his home a joy and his wife a helpmeet, rather than to have his
wife a rival and his home empty of happiness.
It is not alone by an excess of passion or
|