oman has
ever been friendly to me, and uniformly so; and, to add to this
virtue,--so worthy of the appellation of benevolence,--these actions
have been performed in so free and kind a manner, that if I was dry, I
drank the sweet draught, and if hungry, ate the coarse morsel, with
a double relish." Park, and many other travellers, bear similar
testimony.
"Woman all exceeds
In ardent sanctitude, in pious deeds;
And chief in woman charities prevail,
That soothe when sorrow or desire assail;
Ask the poor pilgrim on this convex cast,--
His grizzled locks, distorted in the blast,--
Ask him what accents soothe, what hand bestows
The cordial beverage, raiment, and repose.
Ah! he will dart a spark of ardent flame,
And clasp his tremulous hands, and Woman name.
Peruse the sacred volume. Him who died
Her kiss betrayed not, nor her tongue denied;
While even the apostles left Him to His doom,
She lingered round His cross and watched His tomb."
How precious is such sympathy in her who is to be the solace, because
the helpmeet, of man! How it qualifies her for being the priestess of
the temple of home; the gentle nurse of helpless infancy, manhood's
counsellor and comforter!
"O Woman! Woman! thou wast made,
Like heaven's own pure and lovely light,
To cheer life's dark and desert shade,
And guide man's erring footsteps right."
This is a power which monarchs well might envy,--a power to bless
mankind and honor God; a power which, working in obscure and limited
sphere, is yet felt in the high places of the earth, and identified
with the deeds of men whose names are renowned in the history of the
world, and shine as stars in the diadem of God.
WOMAN _versus_ BALLOT.
Three facts stand in the way of Woman's being helped by the
Ballot,--God, Nature, and Common Sense. The purpose for which God made
or "formed" woman is clearly avowed in the history of her origin and
in the assignment of her duties.
In discussing this question, whether the ballot, and all the
immunities growing out of the right to vote, shall be granted to
woman, it is essential that we inquire reverently and earnestly, on
which side is God. That the question in its philosophical treatment
can only be fathomed by the profoundest intellect, and that it can
be embraced, in all its details, only by the most comprehensive
knowledge, is but a partial statement of this truth. The question can
only
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