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igh places; for that testimony to the worth of goodness is the most striking which is borne by those to whom all the means of pleasure and self-indulgence lay open, by those who had at their command the kingdoms of the world and the glory of them. Marcus Aurelius was the ruler of the grandest of empires; and he was one of the best of men. Besides him, history presents one or two sovereigns eminent for their goodness, such as Saint Louis or Alfred. But Marcus Aurelius has, for us moderns, this great superiority in interest over Saint Louis or Alfred, that he lived and acted in a state of society modern by its essential characteristics, in an epoch akin to our own, in a brilliant centre of civilization. Trajan talks of "our enlightened age" just as glibly as the _Times_[206] talks of it. Marcus Aurelius thus becomes for us a man like ourselves, a man in all things tempted as we are. Saint Louis[207] inhabits an atmosphere of mediaeval Catholicism, which the man of the nineteenth century may admire, indeed, may even passionately wish to inhabit, but which, strive as he will, he cannot really inhabit. Alfred belongs to a state of society (I say it with all deference to the _Saturday Review_[208] critic who keeps such jealous watch over the honor of our Saxon ancestors) half barbarous. Neither Alfred nor Saint Louis can be morally and intellectually as near to us as Marcus Aurelius. The record of the outward life of this admirable man has in it little of striking incident. He was born at Rome on the 26th of April, in the year 121 of the Christian era. He was nephew and son-in-law to his predecessor on the throne, Antoninus Pius. When Antoninus died, he was forty years old, but from the time of his earliest manhood he had assisted in administering public affairs. Then, after his uncle's death in 161, for nineteen years he reigned as emperor. The barbarians were pressing on the Roman frontier, and a great part of Marcus Aurelius's nineteen years of reign was passed in campaigning. His absences from Rome were numerous and long. We hear of him in Asia Minor, Syria, Egypt, Greece; but, above all, in the countries on the Danube, where the war with the barbarians was going on,--in Austria, Moravia, Hungary. In these countries much of his Journal seems to have been written; parts of it are dated from them; and there, a few weeks before his fifty-ninth birthday, he fell sick and died.[209] The record of him on which his fame chiefly
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