but it
was not long in finding its way to the latter. A powerful impulse was
thus given to research in the three departments of science,--chemistry,
botany, and geography. As in the case of gunpowder, the Arabs
transmitted these discoveries to the West, and along with them the
Chinese doctrine as to the twofold objects of alchemic studies,--the
elixir of life and the philosopher's stone.
From this double root sprang the chemistry of the West, which in no mean
sense has fulfilled its promise by prolonging life and enriching
mankind. In all these the West has performed the part of a nursing
mother, but she has brought the nursling back full grown, and prepared
to repay its obligation to its true parent by effective service.
Portuguese merchants made their way to Canton early in the sixteenth
century, but it was not till the latter part of the century that
Catholic missionaries entered on their grand crusade. In 1601 the Jesuit
pioneer Matteo Ricci and his associates, impelled by religion and armed
with science, presented themselves at the court of Peking. The Chinese
had been able to reckon the length of the year with remarkable accuracy
two thousand years before the time of Christ, but their science had made
no headway. The missionaries found their calendar in a state of
confusion, vanquished the native astronomers in fair competition, and
were formally installed as keepers of the Imperial Observatory; and
these missionaries supervised the casting of the bronze instruments
which have since been taken to Berlin.
This honor they retained even after the fall of the native dynasty that
patronized them. When the Manchus effected their conquest in 1644, not
only were the Jesuit missionaries left in charge of the observatory, but
the heir apparent was placed under their instruction. Coming to the
throne in 1662, under the now illustrious title of _Kanghi_, the young
prince showed himself a generous patron as he had previously been a
respectful pupil. He was apparently not averse to the idea of his
people's adopting Christianity as their national religion, and allowed
the missionaries a free hand to plant churches throughout the vast
interior. Rarely if ever has so fine an opportunity offered for making
an easy conquest of a pagan empire. It was lost through the jealousy of
contending societies, and especially through the blunder of an
infallible Pope. The Dominicans denounced the Jesuits for tolerating the
practice of pag
|