of his students, Mr. Lisk, to found the mission, which prospered until
it was transferred to the Welsh Calvinists, who have made it the centre
of extensive and successful operations. Thus the influence of his
middle age and old age in the Colleges of Fort William and of Serampore
combined to make the missionary patriarch the father of two bands--that
of the Society and that of the Brotherhood.
Dr. Carey's last report, at the close of 1832, was a defence of what
has since been called, and outside of India and of Scotland has too
often been misunderstood as, educational missions or Christian
Colleges. To a purely divinity college for Asiatic Christians he
preferred a divinity faculty as part of an Arts and Science
College,[29] in which the converts study side by side with their
inquiring countrymen, the inquirers are influenced by them as well as
by the Christian teaching and secular teaching in a Christian spirit,
and the Bible consecrates the whole. The United Free Church of
Scotland has, alike in India, China and Africa, proved the wisdom, the
breadth, and the spiritual advantage of Carey's policy. When the
Society opposed him, scholars like Mack from Edinburgh and Leechman
from Glasgow rejoiced to work out his Paul-like conception. When not
only he, but Dr. Marshman, had passed away Mack bravely held aloft the
banner they bequeathed, till his death in 1846. Then John Marshman,
who in 1835 had begun the Friend of India as a weekly paper to aid the
College, transferred the mission to the Society under the learned W. H.
Denham. When in 1854 a new generation of the English Baptists accepted
the College also as their own, it received a Principal worthy to
succeed the giants of those days, the Rev. John Trafford, M.A., a
student of Foster's and of Glasgow University. For twenty-six years he
carried out the principles of Carey. On his retirement the College as
such was suspended in the year 1883, and in the same building a purely
native Christian Training Institution took its place. There, however,
the many visitors from Christendom still found the library and museum;
the Bibles, grammars, and dictionaries; the natural history
collections, and the Oriental MSS.; the Danish Charter, the historic
portraits, and the British Treaty; as well as the native Christian
classes--all of which re-echo William Carey's appeal to posterity.
CHAPTER XV
CAREY'S CHRISTIAN UNIVERSITY FOR THE PEOPLE OF INDIA
The Danish c
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