vy has not
failed to charge him with having retained them all for the sake of his
own children. Surely a man's caring for his family's health and his
children's education is, if a crime, a venial one, and ought not to be
held up to blacken his reputation. Brother Marshman is no more perfect
than other men, partakers like him of the grace of God. His natural
bias and habits are his own, and differ as much from those of other men
as theirs differ from one another. I do not deny that he has an
inclination to display his children to advantage. This, however, is a
foible which most fond parents will be inclined to pardon. I wish I
had half his piety, energy of mind, and zeal for the cause of God.
These excellencies, in my opinion, so far overbalance all his defects
that I am constrained to consider him a Christian far above the common
run. I must now close this defence of Brother Marshman by repeating
that all matters of furniture, convenience, etc., are things belonging
to the economy of the station at Serampore, and that no one beside
ourselves has the smallest right to interfere therewith. The Calcutta
brethren are now acting on the same principle, and would certainly
repel with indignation any attempt made by us to regulate their affairs.
"I have said that 'I never ride out for the sake of health'; and it may
therefore be inquired, 'Why are vehicles, etc., for the purpose of
health more necessary for the other members of the family than for
you?' I reply that my health is in general good, and probably much
benefited by a journey to and from Calcutta two or three times a week.
I have also a great fondness for natural science, particularly botany
and horticulture. These, therefore, furnish not only exercise, but
amusement for me. These amusements of mine are not, however, enjoyed
without expense, any more than those of my brethren, and were it not
convenient for Brother Marshman's accusers to make a stepping-stone of
me, I have no doubt but my collection of plants, aviary, and museum,
would be equally impeached as articles of luxury and lawless expenses;
though, except the garden, the whole of these expenses are borne by
myself.
"John Marshman is admitted a member of the union, but he had for some
time previously thereto been a member of the church. I perceive
plainly that all your objections to him have been excited by the
statements of the Calcutta brethren, which you certainly ought to
receive with much ca
|