ise and joy is to have its inception and a measure of
growth here on earth through the encouragement of prayer--prayer for
ourselves and the Church as a whole; that is, for them who have
accepted and believe the Gospel and are thus mutually helpful. For
the Gospel will receive greater exaltation and will inspire more joy
with the individual because of its acceptance by the many. So Paul
says he thanks God for the fellowship of the Philippians in the
Gospel, and offers prayer in their behalf.

PRAYER FOR OTHERS.

24. Yes, it should be the joy of a Christian heart to see multitudes
accept the offer of mercy, and praise and thank God with him. This
desire for the participation of others in the Gospel promotes the
spirit of prayer. The Christian cannot be a misanthrope, wholly
unconcerned whether his fellows believe or not. He should be
interested in all men and unceasingly long and pray for their
salvation; for the sanctification of God's name, the coming of his
kingdom, the fulfilment of his will; and for the exposure everywhere
of the devil's deceptions, the suppression of his murderous power
over poor souls and the restraint of his authority.

25. This prayer should be the sincere, earnest outflow of the true
Christian's heart. Note, Paul's words here indicate that his praise
and prayer were inspired by a fervent spirit. It is impossible that
the words "I thank my God upon all my remembrance of you, always in
every supplication" be the expression of any but a heart full of such
sentiments.

Truly, Paul speaks in a way worthy of an apostle--saying he renders
praise and prayer with keenest pleasure. He rejoices in his heart
that he has somewhere a little band of Christians who love the Gospel
and with whom he may rejoice; that he may thank God for them and pray
in their behalf. Was there not much more reason that all they who had
heard the Gospel should rejoice, and thank Paul in heart and in
expression for it, praying God in his behalf? should rejoice that
they became worthy of the apostle's favor, were delivered from their
blindness and had now received from him the light transferring from
sin and death into the grace of God and eternal life?

26. But Paul does not wait for them to take the initiative, as they
ought to have done to declare their joy and their gratitude to him.
In his first utterance he pours out the joy of his heart, fervently
thanking God for them, etc. Well might they have blushed, and
reproa