urch at Thessalonica. In
view of its faith and its love it was one of the first rank.
Patiently it stood firm, and even increased, under crosses of
affliction. The apostle's intent in commending these people is to
incite to perseverance. He would hold them up to others as an
example--an illustration--of the fruits resulting when the Gospel is
preached and received. He also points out in what the edification and
success of the true Church of Christ consist. Then he consoles them
for their patient sufferings with the mention of the glorious coming
of Christ the Lord, which shall mean their final redemption, the
recompense of peace and joy for their tribulations, and the bringing
of eternal wrath upon their persecutors.

2. This consolation Paul draws from their sufferings and God's
righteous judgment, by which he makes plain why God lets them suffer
here on earth--what is his purpose in it. Looking at the Christian
community with the eye of human reason and reflection, no more
wretched, tormented, persecuted, unhappy people are in evidence on
earth than those who confess and glory in Christ the crucified. In
the world they are continually persecuted, tormented and assailed by
the devil with all manner of wretchedness, misfortune, distress and
death. Even to their own perceptions, it seems as if they surely are
forgotten and forsaken by God in the sight of mankind. For he allows
them to remain prostrate under the weight of the cross, while others
in the world, particularly their persecutors, live in the enjoyment
of honor and fortune, of happiness, power and riches, with everything
moving to the fulfilment of their desires. The Scriptures frequently
deplore this condition of things, especially the Psalms, and Paul in
First Corinthians 15, 19 confesses: "If we have only hoped in Christ
in this life, we are of all men most pitiable."

CHRISTIAN'S SUFFERINGS LEAD TO HAPPINESS.

3. Now, assuredly this state of affairs cannot continue without end;
it cannot be God's intention to permit Christians thus to suffer
continually while they live, to die because of it and remain dead. It
would be incompatible with his eternal, divine truth and honor
manifest in his Word. For there he declares he will be the God of the
pious, of them who fear and trust him, and gives them unspeakable
promises. Necessarily, then, he has planned a future state for
Christians and for non-Christians, in either instance unlike what
they know on earth.