nowledge.

PURITY OF DOCTRINE ENJOINED.

2. He particularly admonishes them to follow him and to mark those
ministers who walk as he does; also to shape their belief and conduct
by the pattern they have received from him. Not only of himself does
he make an example, but introduces them who similarly walk, several
of whom he mentions in this letter to the Philippians. The
individuals whom he bids them observe and follow must have been
persons of special eminence. But it is particularly the doctrine the
apostle would have the Philippians pattern after. Therefore we should
be chiefly concerned about preserving the purity of the office of the
ministry and the genuineness of faith. When these are kept unsullied,
doctrine will be right, and good works spontaneous. Later on, in
chapter 4, verse 8, Paul admonishes, with reference to the same
subject: "If there be any virtue, and if there be any praise, think
on these things."

3. Apparently Paul is a rash man to dare boast himself a pattern for
all. Other ministers might well accuse him of desiring to exalt his
individual self above others. "Think you," our wise ones would say to
him, "that you alone have the Holy Spirit, or that no one else is as
eager for honor as yourself?" Just so did Miriam and Aaron murmur
against Moses, their own brother, saying: "Hath Jehovah indeed spoken
only with Moses? hath he not spoken also with us?" Num 12, 2. And it
would seem as if Paul had too high an appreciation of his own
character did he hold up his individual self as a pattern, intimating
that no one was to be noted as worthy unless he walked as he did;
though there might be some who apparently gave greater evidence of
the Spirit, of holiness, humility and other graces, than himself, and
yet walked not in his way.

4. But he does not say "I, Paul, alone." He says, "as ye have us for
an example", that does not exclude other true apostles and teachers.
He is admonishing his Church, as he everywhere does, to hold fast to
the one true doctrine received from him in the beginning. They are
not to be too confident of their own wisdom in the matter, or to
presume they have independent authority; but rather to guard against
pretenders to a superior doctrine, for so had some been misled.

RIGHTEOUSNESS OF THE LAW IS VAIN.

5. In what respect he was a pattern or example to them, he has made
plain; for instance, in the beginning of this chapter, in the third
verse and following, he says: