ord of all, who has created all men and given them the law
according to which they are to live; accordingly it follows that he
will be merciful to the good and obedient, but will condemn and
punish the disobedient. Therefore, he who does good works and guards
himself against sin, God will reward. These are nothing but
heathenish conclusions drawn from earthly, worldly experience and
observation, as if God's government must be conducted on the same
principles as that of a father among his children and domestics; for
those are considered good rulers and masters who make a distinction
with regard to their own interests.
14. Such heathen ideas of wisdom, holiness and service of God are
taught and practiced by the Pope. And so we believed, myself and
others, while we were under him, not knowing any better; otherwise we
would have done and taught differently. And, in fact, he who has not
this revelation and Word of God, can neither believe nor teach other
than pagan doctrine. With such a faith, how much better were we than
the heathen and Turks? Yea, how could we guard ourselves against any
deception and lying nonsense that might be offered as good works and
as service of God? Then we had to follow every impostor who came with
his cowl and cord, as if Christ were represented in him; and we
thought that in the observance of these things we would be saved. So
the whole world was filled with naught but false service of
God--which the Scriptures properly call idolatry--the product of
human wisdom, which is so easily deceived by that which pretends to
be a good work and to be obedience to God. For human wisdom knows no
better; and how could it know better without the revelation? Even
when the revelation was proclaimed, human wisdom would not heed it,
but despised it and followed its own fancies. Hence it continued to
be hidden and incomprehensible to such wisdom, as Saint Paul says:
"For who hath known the mind of the Lord?"
15. But to us this counsel and mind of God in giving his Son to take
upon himself our flesh, is revealed and declared. For from the Word
of God we have the knowledge that no man of himself can be righteous
before God; that our whole life and all our deeds are under wrath and
condemnation, because we are wholly born in sin and by nature are
disobedient to God; but if we would be delivered from sin and be
saved, we must believe on this mediator, the Son of God, who has
taken our sin and death upon himself, b
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