good and evil, Mr. J. S. Mill expresses
himself thus: "My opinion of this doctrine is, that it is beyond all
others which now engage speculative minds, the decisive one between
moral good and evil for the Christian world." _Examination of Hamilton's
Philosophy_, p. 90.
[98-1] _First Principles_, pp. 108, 127.
[99-1] _Lectures on Metaphysics_, Vol. I., p. 690.
[101-1] Professor Steinthal in the _Zeitschrift fuer Voelkerpsychologie_.
[102-1] Dr. W. Windelband, _Die Erkenntnissiehre unter dem
voelkerpsychologischem Gesichtspunkte_, in the _Zeitschrift fuer
Voelkerpsychologie_, 1874, _Bd. VIII._ S. 165 _sqq._
[103-1] I would ask the reader willing to pursue this reasoning further,
to peruse the charming essay of Oersted, entitled _Das ganze Dasein Ein
Vernunftreich_.
[104-1] Geo. Boole, _An Investigation of the Laws of Thought_, p. 407.
[104-2] Herbert Spencer, _First Principles_, p. 112. Spinoza's famous
proposition, previously quoted, _Unaquaeque res quantum in se est, in suo
esse perseverare conatur_, (_Ethices, Pars III., Prop. VI._,) expresses
also the ultimate of modern investigation. A recent critic considers it
is a fallacy because the conatus "surreptitiously implies a sense of
effort or struggle for existence," whereas the logical concept of a res
does not involve effort (S. N. Hodgson, _The Theory of Practice_, vol.
I. pp. 134-6, London, 1870.) The answer is that identity implies
continuance. In organic life we have the fact of nutrition, a function
whose duty is to supply waste, and hence offer direct opposition to
perturbing forces.
[105-1] Geo. Boole, _The Laws of Thought_, p. 419.
[105-2] Kant, _The Metaphysic of Ethics_, p. 23 (Eng. Trans. London,
1869.)
[106-1] Creuzer, _Symbolik und Mythologie der alten Voelker_, Bd. I. s.
291.
[108-1] See this distinction between physical and thought laws fully set
forth by Prof. Boole in the appendix to _The Laws of Thought_, and by
Dr. Windelband, _Zeitschrift fuer Voelkerpsychologie_, Bd. VIII., s. 165
sqq.
[108-2] Geo. Boole, u. s. p. 399.
[109-1] "Der Glaube aller geschichtlichen Religionen geht aus von dieser
Annahme einer sittlichen, in Gott bewusst lebenden, Weltordnung, wonach
das Gute das allein Wahre ist, and das Wahre das allein Gute." _Gott in
der Geschichte_, Bd. I. s. xl. Leipzig, 1857.
[111-1] Geo. Boole, _Laws of Thought_, p. 410.
[111-2] The latest researches in natural science confirm the expressions
of W. von Humboldt
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