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shall perforce admit that some of the constituents of 4 Ezra are older than the latest of Baruch, and that other constituents of Baruch are decidedly older than the remaining ones of 4 Ezra. On the other hand, if we assume unity of authorship, it seems impossible to arrive at finality on the chronological relations of these two works. Langen, Hilgenfeld, Wieseler, Staehelin, Renan, Hausrath, Drummond, Dillmann, Rosenthal, Gunkel, have maintained on various grounds the priority of 4 Ezra; and Schuerer, Bissell, Thomson, Deane, Kabisch, De Faye, Wellhausen, and Ryssel the priority of Baruch on grounds no less convincing. _Relation to Rabbinical Literature._--A very close relation subsists between our book and rabbinical literature. Indeed in some instances the parallels are so close that they are almost word for word. The description of the destruction of Jerusalem by angels in vi.-viii. is found also in the Pesikta Rabbati 26 (ed. Friedmann 131a). By means of this passage we are, as Ginzberg has shown, able to correct the corrupt reading "the holy Ephod" (vi. 7), [Hebrew: 'PWD HQWDSH] into "the holy Ark," _i.e._ [Hebrew: 'RWN HQWDSH]. What might be taken as poetic fancies in our text are recounted as historical facts in rabbinical literature. Thus the words (x. 18): "And ye priests, take ye the keys of the sanctuary, And cast them into the height of heaven, And give them to the Lord and say: 'Guard Thine own house; for lo we are found unfaithful stewards,'" are given in various accounts of the fall of Jerusalem. (See Ta'anith, 29a; Pesi[k.]t. R., _loc. cit._; _Yalqu[t.] Shim'oni_ on Is. xxi; _Aboth_ of Rabbi Nathan vii.). Even the statement that the bodies of Sennacherib's soldiers were burned while their garments and armour remained unconsumed has its parallel in _Sanh_. 94a. _Integrity of the Book._--In lxxvii. 19 it is said that Baruch wrote two epistles, one to the nine and a half tribes and the other to the two and a half at Babylon. The former is found in lxxviii.-lxxxvi.; the latter is lost, but is probably preserved either wholly or in part in the Book of Baruch, iii. 9-iv. 29 (see Charles, _op. cit._ pp. lxv.-lxvii). On the other hand, it is not necessary to infer from lxxv. that an account of Baruch's assumption was to be looked for in the book. AUTHORITIES.--The literature is fully cited in Schuerer, _Gesch._ iii. 223-232, and R. H. Charles, _Apocalypse of Baruch_, pp. xxx.-xliii. Ginzberg's a
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