come the custom in my country to make machinery perform the
laborious work when they learned the value of universal and advanced
knowledge.
I observed that the most exact care was given to the preparation of
food. Every cook was required to be a chemist of the highest excellence;
another thing that struck me as radically different from the custom in
vogue in my country.
Everything was cooked by hot air and under cover, so that no odor was
perceptible in the room. Ventilating pipes conveyed the steam from
cooking food out of doors. Vegetables and fruits appeared to acquire a
richer flavor when thus cooked. The seasoning was done by exact weight
and measure, and there was no stirring or tasting. A glass tube, on the
principle of a thermometer, determined when each article was done. The
perfection which they had attained as culinary chemists was a source of
much gratification to me, both in the taste of food so delicious and
palatable, and in its wholesome effect on my constitution. As to its
deliciousness, a meal prepared by a Mizora cook could rival the fabled
feasts of the gods. Its beneficial effects upon me were manifested in a
healthier tone of body and an an increase of animal spirits, a
pleasurable feeling of content and amiability.
The Preceptress told me that the first step toward the eradication of
disease was in the scientific preparation of food, and the establishment
of schools where cooking was taught as an art to all who applied, and
without charge. Placed upon a scientific basis it became respectable.
"To eliminate from our food the deleterious earthy matter is our
constant aim. To that alone do we owe immunity from old age far in
advance of that period of life when your people become decrepit and
senile. The human body is like a lamp-wick, which filters the oil while
it furnishes light. In time the wick becomes clogged and useless and is
thrown away. If the oil could be made perfectly pure, the wick would not
fill up."
She gave this homely explanation with a smile and the air of a grown
person trying to convey to the immature mind of a child an explanation
of some of Nature's phenomena.
I reflected upon their social condition and arrived at the conviction
that there is no occupation in life but what has its usefulness and
necessity, and, when united to culture and refinement, its dignity. A
tree has a million leaves, yet each individual leaf, insignificant as it
may appear, has its special sh
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