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ants, and these as our customs or fashions? Of how great consequence therefore are fashions to the public? 106. Qu. Whether it would not be more reasonable to mend our state than to complain of it; and how far this may be in our own power? 107. Qu. What the nation gains by those who live in Ireland upon the produce of foreign Countries? 108. Qu. How far the vanity of our ladies in dressing, and of our gentlemen in drinking, contributes to the general misery of the people? 109. Qu. Whether nations, as wise and opulent as ours, have not made sumptuary laws; and what hinders us from doing the same? 110. Qu. Whether those who drink foreign liquors, and deck themselves and their families with foreign ornaments, are not so far forth to be reckoned absentees? 111. Qu. Whether, as our trade is limited, we ought not to limit our expenses; and whether this be not the natural and obvious remedy? 112. Qu. Whether the dirt, and famine, and nakedness of the bulk of our people might not be remedied, even although we had no foreign trade? And whether this should not be our first care; and whether, if this were once provided for, the conveniences of the rich would not soon follow? 113. Qu. Whether comfortable living doth not produce wants, and wants industry, and industry wealth? 114. Qu. Whether there is not a great difference between Holland and Ireland? And whether foreign commerce, without which the one could not subsist, be so necessary for the other? 115. Qu. Might we not put a hand to the plough, or the spade, although we had no foreign commerce? 116. Qu. Whether the exigencies of nature are not to be answered by industry on our own soil? And how far the conveniences and comforts of life may be procured by a domestic commerce between the several parts of this kingdom? 117. Qu. Whether the women may not sew, spin, weave, embroider sufficiently for the embellishment of their persons, and even enough to raise envy in each other, without being beholden to foreign countries? 118. Qu. Suppose the bulk of our inhabitants had shoes to their feet, clothes to their backs, and beef in their bellies, might not such a state be eligible for the public, even though the squires were condemned to drink ale and cider? 119. Qu. Whether, if drunkenness be a necessary evil, men may not as well drink the growth of their own country? 120. Qu. Whether a nation within itself might not have real wealth, sufficient to g
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