st be the cause of love. Religion must be the cause of justice,
for the wisdom of the Manifestations of God is directed toward the
establishing of the bond of a love which is indissoluble. The bonds which
hold together the body politic are not sufficient. These bonds may be
mentioned--for instance, the bond of patriotism. This is evidently not a
sufficient bond, for how often it happens that people of the same nation
wage civil war amongst themselves. The bond of fellowship may be racial,
but history proves this is not sufficiently strong, for tremendous wars
have broken out between peoples of the same racial lineage. Again, the
bond holding men together may be political. How often it happens that the
diplomacy of nations makes a treaty of peace one day and on the morrow a
declaration of war! It is historically evident and manifest that these
bonds are not self-sufficient.

The real bond of integrity is religious in character, for religion
indicates the oneness of the world of humanity. Religion serves the world
of morality. Religion purifies the hearts. Religion impels men to achieve
praiseworthy deeds. Religion becomes the cause of love in human hearts,
for religion is a divine foundation, the foundation ever conducive to
life. The teachings of God are the source of illumination to the people of
the world. Religion is ever constructive, not destructive.

The foundation of all the divine religions is one. All are based upon
reality. Reality does not admit plurality, yet amongst mankind there have
arisen differences concerning the Manifestations of God. Some have been
Zoroastrians, some are Buddhists, some Jews, Christians, Muslims and so
on. This has become a source of divergence, whereas the teachings of the
holy Souls Who founded the divine religions are one in essence and
reality. All these have served the world of humanity. All have summoned
souls to peace and accord. All have proclaimed the virtues of humanity.
All have guided souls to the attainment of perfections, but among the
nations certain imitations of ancestral forms of worship have arisen.
These imitations are not the foundation and essence of the divine
religions. Inasmuch as they differ from the reality and the essential
teachings of the Manifestations of God, dissensions have arisen, and
prejudice has developed. Religious prejudice thus becomes the cause of
warfare and battle.

If we abandon these timeworn blind imitations and investigate reality, all