ample, they think that the revelation of God, the
effulgence of God and the bounties of God have ended. This is
self-evidently a mistaken idea, for none of these is subject to
termination. The reality of Divinity is like unto the sun, and revelation
is like unto the rays thereof. If we should assert that the bounties of
God are not everlasting, we are forced to believe that Divinity can come
to an end, whereas the reality of Divinity enfolds all virtues and by
reason of these bounties is perfect. Were it not possessed of all these
perfections or virtues, it could not be Divinity. The sun is the sun
because of its rays, light and heat. If it could be dispossessed of them,
it would not be the sun. Therefore, if we say that the divinity or
sovereignty of God is accidental and subject to termination, we must
perforce think that Divinity itself is accidental, without foundation and
not essential.
God is the Creator. The word creator presupposes or connotes creation. God
is the Provider. The word provider implies recipients of provision.
Another name for the Creator is the Resuscitator, which demands the
existence of creatures to be resuscitated. If He be not the Provider, how
could we conceive of creatures to receive His bounty? If He be not the
Lord, how could we conceive of subjects? If He be not the Knower, how
could we conceive of those known? If we should say that there was a time
in past ages when God was not possessed of His creation or that there was
a beginning for the world, it would be a denial of creation and the
Creator. Or if we should declare that a time may come when there will be a
cessation of divine bounties, we should virtually deny the existence of
Divinity. It is as though man should conceive of a king without country,
army, treasury and all that constitutes sovereignty or kingdom. Is it
possible to conceive of such a sovereign? A king must be possessed of a
dominion, an army and all that appertains to sovereignty in order that his
sovereignty may be a reality. It is even so with the reality of Divinity
which enfolds all virtues. The sovereignty thereof is everlasting, and the
creation thereof is without beginning and without end.
Among the bounties of God is revelation. Hence revelation is progressive
and continuous. It never ceases. It is necessary that the reality of
Divinity with all its perfections and attributes should become resplendent
in the human world. The reality of Divinity is like an end
|