give evidences of any advance
whatever toward civilization. They have simply grown and developed in the
natural plane of barbarism. We find them bloodthirsty, immoral and
animalistic in type to such an extent that they even kill and devour each
other. It is evident, therefore, that the world of nature unassisted is
imperfect because it is a plane upon which the struggle for physical
existence expresses itself.
If a piece of ground is left in its natural state, wild weeds, thorns and
trees of the jungle will grow upon it. But if we cultivate that same piece
of ground, the result will be that it will rid itself of natural
imperfections and become transformed into a beautiful rose garden or an
orchard of fruitful trees. This is proof that the world of nature is
defective. The founding of schools and establishing of educational systems
in the world are intended to replace the defects of nature with virtues
and perfections. If there were no defects, there would be no need of
training, culture and education, but inasmuch as we find that children
need training and schooling, it is a conclusive proof that the world of
nature must be developed. Many things show this clearly. One of the basic
evidences is the survival of the fittest in the animal kingdom, their
ignorance, sensuality and unbridled instincts and passions. Therefore, in
the natural world there is need of an Educator and Teacher for mankind. He
must be universal in his powers and accomplishments. Teachers are of two
kinds: universal and special. The universal Instructors are the Prophets
of God, and the special teachers are the philosophers. The philosophers
are capable of educating and training a limited circle of human souls,
whereas the holy, divine Manifestations of God confer general education
upon humanity. They arise to bestow universal moral training. For example,
Moses was a universal Teacher. He trained and disciplined the people of
Israel, enabled them to rescue themselves from the lowest abyss of despair
and ignorance and caused them to attain an advanced degree of knowledge
and development. They were captives and in the bondage of slavery; through
Him they became free. He led them out of Egypt into the Holy Land and
opened the doors of their advancement into higher civilization. Through
His training this oppressed and downtrodden people, slaves and captives of
the Pharaohs, established the splendor of the Solomonic sovereignty. This
is an example of a un
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