nce of religion are preferable among mankind.
Baha'u'llah has declared that religion must be in accord with science and
reason. If it does not correspond with scientific principles and the
processes of reason, it is superstition. For God has endowed us with
faculties by which we may comprehend the realities of things, contemplate
reality itself. If religion is opposed to reason and science, faith is
impossible; and when faith and confidence in the divine religion are not
manifest in the heart, there can be no spiritual attainment.
According to the teachings of Baha'u'llah all religious, racial, patriotic
and political prejudice must be abandoned, for these are the destroyers of
the real foundation of humanity. He has announced that the religion of God
is one, for all revelations of it are based upon reality. Abraham summoned
the people to reality; Moses proclaimed reality; Christ founded reality.
Likewise, all the Prophets were the servants and promulgators of reality.
Reality is one and indivisible. Therefore, the prejudices and bigotries
which exist today among the religions are not justifiable, inasmuch as
they are opposed to reality. All prejudices are against the will and plan
of God. Consider, for instance, racial distinction and enmity. All
humanity are the children of God; they belong to the same family, to the
same original race. There can be no multiplicity of races, since all are
the descendants of Adam. This signifies that racial assumption and
distinction are nothing but superstition. In the estimate of God there are
no English, French, Germans, Turkish or Persians. All these in the
presence of God are equal; they are of one race and creation; God did not
make these divisions. These distinctions have had their origin in man
himself. Therefore, as they are against the plan and purpose of reality,
they are false and imaginary. We are of one physical race, even as we are
of one physical plan of material body--each endowed with two eyes, two
ears, one head, two feet. Among the animals racial prejudice does not
exist. Consider the doves; there is no distinction as to whether it is an
oriental or an occidental dove. The sheep are all of one race; there is no
assumption of distinction between an eastern and a western sheep. When
they meet, they associate with perfect fellowship. If a dove from the West
should go to the Orient, it will associate with the eastern doves
unhesitatingly. There will be no attitude of u
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