d, 792

Brutes, no mutual admiration among the, 401

Caesar, compared with Alexander and Augustus, 132

Calling, chance decides the choice of a, 97

Calvinism, error of, 776

Canonical, the heretical books prove the, 568

Carthusian monk, difference between a soldier and a, 538

Casuists,
true believers have no pretext for following their laxity, 888;
submit the decision to a corrupted reason, 906;
cannot give assurance to a conscience in error, 908;
allow lust to act, 913

Causes, seen by the intellect and not by the senses, 234

Catholic, the, doctrine, of the Holy Sacrament, 861

Ceremonies, ordained in the Old Testament, are types, 679

Certain, nothing is, 234

Chance,
according to the doctrine of chance, one should believe in God, 233;
and work for an uncertainty, 234;
and seek the truth, 236;
gives rise to thoughts, 370

Chancellor, the position of the, uneral, 307

Character, the Christian, the human, and the inhuman, 532

Charity,
nothing so like it as covetousness, 662;
not a figurative precept, 664;
the sole aim of the Scripture, 669

Charron, the divisions of, 62

Children,
frightened at the face they have blackened, 88;
of Port-Royal, 151;
illustration of usurpation from, 295

China, History of, 592, 593

Christianity,
alone cures pride and sloth, 435;
is strange, 536;
consists in two points, 555;
evidence for, 563;
is wise and foolish, 587

Christians,
few true, 256;
without the knowledge of the prophecies and evidences, 287;
comply with folly, 338;
humility of, 537;
their hope, 539;
their happiness, 540;
the God of, 543

Church,
history of the, 857;
the, in persecution, like a ship in a storm, 858;
when in a good state, 860;
has always been attacked by opposite errors, 861;
the, and tradition, 866;
absolution and the, 869;
the Pope and the, 870;
the, and infallibility, 875;
true justice in the, 877;
the work of the, 880;
the discipline of the, 884;
the anathemas of the, 895

Cicero, false beauties in, 31

Cipher,
a, has a double meaning, 676, 677;
key of, 680;
the, given by St. Paul, 682

Circumcision,
only a sign, 609;
the apostles and, 671

Clearness,
sufficient, for the elect, 577;
and obscurity, 856

Cleobuline, the passion of, 13

Cleopatra,
the nose of, 162;
and love, 163

Compliments, 57

Conditions, the easiest, to live in, according to