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aith, different from proof, 248; and miracle, 263; and the senses, 264; what is, 278; without, man cannot know the true good or justice, 425; consists in Jesus Christ, 522 Fancy, effects of, 86; confused with feeling, 274 Faults, we owe a great debt to those who point out, 534 Fear, good and bad, 262 Feeling, and reasoning, 3, 274; harmed in the same way as the understanding, 6 Flies, the power of, 366, 367 Friend, importance of a true, 155 Fundamentals, the two, 804 Galilee, the word, 743 Gentiles, conversion of the, 712; calling of the, 713 Gentleman, the universal quality, 35; man never taught to be a, 68 Glory, 151, 401; the greatest baseness of man is the pursuit of, 404 God, the conduct of, 185; is infinite, 231, 233; infinitely incomprehensible, 233; we should wager that there is a, 233; a _Deus absconditus,_ 194, 242; knowledge of, is not the love of Him, 280; two kinds of persons know, 288; has created all for Himself, 314; the wisdom of, 430; must reign over all, 460; we must love Him only, 479; not true that all reveals, 556; has willed to blind some and to enlighten others, 565, 575; foresaw heresies, 578; has willed to hide Himself, 584; formed for Himself the Jewish people, 643; the word does not differ from the intention in, 653; the greatness of His compassion, 847; has not wanted to absolve without the Church, 869 Godliness, why difficult, 498 Good, the inquiry into the sovereign, 73, 462 Gospel, the style of the, admirable, 797 Grace, unites us to God, 430, 507; necessary to turn a man into a saint, 508; the law and, 519, 521; nature and, 520; morality and, 522; man's capacity for, 523 Great, the, and the humble have the same misfortunes, 180 Greatness, the, of man, 397, 398, 400, 409; constituted by thought, 346; even in his lust, 402, 403; and wretchedness of man, 416, 417, 418, 423, 430, 443 Haggai, 725 Happiness, all men seek, 425; is in God, 465 Happy, in order to be, man does not think of death, 169 Hate, all men naturally, one another, 451 Heart, the, has its reasons, 277; experiences God, 278; we know truth, not only by the reason, but also by the, 282; has its own order, 283 Heresy, 774; source of all, 861 Heretics, and the three marks of religion, 843, 844; and the Jesuits, 890 Herod, 178, 17
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