aith,
different from proof, 248;
and miracle, 263;
and the senses, 264;
what is, 278;
without, man cannot know the true good or justice, 425;
consists in Jesus Christ, 522
Fancy,
effects of, 86;
confused with feeling, 274
Faults, we owe a great debt to those who point out, 534
Fear, good and bad, 262
Feeling,
and reasoning, 3, 274;
harmed in the same way as the understanding, 6
Flies, the power of, 366, 367
Friend, importance of a true, 155
Fundamentals, the two, 804
Galilee, the word, 743
Gentiles,
conversion of the, 712;
calling of the, 713
Gentleman,
the universal quality, 35;
man never taught to be a, 68
Glory, 151, 401;
the greatest baseness of man is the pursuit of, 404
God,
the conduct of, 185;
is infinite, 231, 233;
infinitely incomprehensible, 233;
we should wager that there is a, 233;
a _Deus absconditus,_ 194, 242;
knowledge of, is not the love of Him, 280;
two kinds of persons know, 288;
has created all for Himself, 314;
the wisdom of, 430;
must reign over all, 460;
we must love Him only, 479;
not true that all reveals, 556;
has willed to blind some and to enlighten others, 565, 575;
foresaw heresies, 578;
has willed to hide Himself, 584;
formed for Himself the Jewish people, 643;
the word does not differ from the intention in, 653;
the greatness of His compassion, 847;
has not wanted to absolve without the Church, 869
Godliness, why difficult, 498
Good, the inquiry into the sovereign, 73, 462
Gospel, the style of the, admirable, 797
Grace,
unites us to God, 430, 507;
necessary to turn a man into a saint, 508;
the law and, 519, 521;
nature and, 520;
morality and, 522;
man's capacity for, 523
Great, the, and the humble have the same misfortunes, 180
Greatness,
the, of man, 397, 398, 400, 409;
constituted by thought, 346;
even in his lust, 402, 403;
and wretchedness of man, 416, 417, 418, 423, 430, 443
Haggai, 725
Happiness,
all men seek, 425;
is in God, 465
Happy, in order to be, man does not think of death, 169
Hate, all men naturally, one another, 451
Heart,
the, has its reasons, 277;
experiences God, 278;
we know truth, not only by the reason, but also by the, 282;
has its own order, 283
Heresy, 774;
source of all, 861
Heretics,
and the three marks of religion, 843, 844;
and the Jesuits, 890
Herod, 178, 17
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