253, l. 36. _To seduce_, etc.--Mark xiii, 22.

[357] P. 254, l. 6. _Si non fecissem._--John xv, 24.

[358] P. 255, l. 11. _Believe in the Church._--Matthew xviii, 17-20.

[359] P. 257, l. 14. _They._--The Jansenists, who believed in the system
of evangelical doctrine deduced from Augustine by Cornelius Jansen
(1585-1638), the Bishop of Ypres. They held that interior grace is
irresistible, and that Christ died for all, in reaction against
the ordinary Catholic dogma of the freedom of the will, and merely
sufficient grace.

[360] P. 258, l. 4. _A time to laugh_, etc.--Eccles. iii, 4.

[361] P. 258, l. 4. _Responde. Ne respondeas._--Prov. xxvi, 4, 5.

[362] P. 260, l. 3. _Saint Athanasius._--Patriarch of Alexandria,
accused of rape, of murder, and of sacrilege. He was condemned by
the Councils of Tyre, Aries, and Milan. Pope Liberius is said to
have finally ratified the condemnation in A.D. 357. Athanasius
here stands for Jansenius, Saint Thersea for Mother Angelique, and
Liberius for Clement IX.

[363] P. 261, l. 17. _Vos autem non sic._--Luke xxii, 26.

[364] P. 261, l. 23. _Duo aut tres in unum._--John x, 30; First Epistle
of St. John, V, 8.

[365] P. 262, l. 18. _The Fronde._--The party which rose against Mazarin
and the Court during the minority of Louis XIV. They led to civil
war.

[366] P. 262, l. 25. _Pasce oves meas._--John xxi, 17.

[367] P. 263, l. 14. _Jeroboam._--I Kings xii, 31.

[368] P. 265, l. 21. _The servant_, etc.--John xv, 15.

[369] P. 266, l. 4. _He that is not_, etc.--Matthew xii, 30.

[370] P. 266, l. 5. _He that is not_, etc.--Mark ix, 40.

[371] P. 266, l. 11. _Humilibus dot gratiam._--James iv, 6.

[372] P. 266, l. 12. _Sui eum non_, etc.--John i, 11, 12.

[373] P. 266, l. 33. _We will be as the other nations._--I Sam. viii,
20.

[374] P. 268, l. 19. _Vince in bono malum._--Romans xii, 21.

[375] P. 268, l. 26. _Montalte._--See note on page 6, line 30, above.

[376] P. 269, l. 11. _Probability._--The doctrine in casuistry that of
two probable views, both reasonable, one may follow his own
inclinations, as a doubtful law cannot impose a certain
obligation. It was held by the Jesuits, the famous religious order
founded in 1534 by Ignatius Loyola. This section of the _Pensees_
is directed chiefly against them.

[377] P. 269, l. 22. _Coacervabunt sibi magistros._